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Friday, March 30, 2018

The Smartphone Dayenu

If He had created the first iPhone but had made it nearly impossible to get WiFi anywhere, Dayenu.

If He had made it possible to get WiFi everywhere, but had not made a Facebook app, Dayenu.

If He had made a Facebook app, but had not created an Instagram app, Dayenu.

If He had made an Instagram app, but had not made the smartphone small enough to be taken into the bathroom during every visit, Dayenu.

If He had created the smartphone compact enough to be taken into the bathroom, but not small enough to not be noticed by your children as they watch you scroll and scroll when you should be playing with them, Dayenu.

If He had made your children compassionate enough to not notice that you are addicted to your phone, but your partner still watched in quiet disappointment as you scrolled away during your dinner date, Dayenu.

If your partner was also addicted to his or her phone, but made sure to never stare down at the device while crossing a busy intersection, Dayenu.

If you yourself had been almost run over while looking down at your phone in the middle of a busy intersection, but the phone had survived the whole incident without a scratch, Dayenu.

If your phone had not endured a single scratch, but would mysteriously and abruptly shut off during the Passover Seder with your nearest and dearest, for the love of God, Dayenu.


Tabby Refael is a Los Angeles-based writer and smartphone addict.

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Thursday, March 29, 2018

Letters to the Editor: Israel and Refugees, Anti-Semitism and Taylor Force Act

Israel Should Open Judaism to Refugees

I applaud Jonathan Zasloff for his clever arguments in favor of expanding the Israeli population by offering Jewish conversion to refugees and others seeking to immigrate to Israel (“Israel Should Open Judaism to Refugees,” March 23). I often wonder why we seem to be the only religion that makes conversion so difficult and unwelcoming. Why are we afraid of having more Jews in the world? We say we are proud of our religion and heritage. Then why don’t we try harder to share it with others? It makes no sense to me.

Zasloff’s persuasive reasoning does indeed make a lot of sense — both practically by increasing our numbers, and spiritually by spreading the word and meaning of Torah and our rabbinic sages throughout the world.

John F. Beckmann, Sherman Oaks


Author Seems Naïve About Anti-Semitism

I do not know what rock “(((Semitism)))” author Jonathan Weisman lives under, but anti-Semitism is alive and doing well in the United States (“A Call to Action in Age of Trump,” March 16).

There is nothing “new about the prominence of an anti-Semitic subculture in America.” Thanks to the 45th president, it has shown its ugly face even to most naïve Jews.

As for the signs pointing to it, Weisman has not even scratched the surface. He needs to look at the Sanders/Clinton/ Obama shenanigans to understand the reasons for the rise of Trumpism, as he coined it.

Rebecca Gottesfeld via email

Book critic Jonathan Kirsch makes no secret of sharing the views expressed by Jonathan Weisman in his book “(((Semitism)))” regarding the alleged increase of anti-Semitism during Donald Trump’s presidency. Unfortunately, Kirsch neglected to address glaring omissions in Weisman’s theory.

Although anti-Semitism is alive and well among the far right, in his modern-day “J’accuse” book, Weisman fails to acknowledge the entrenched anti-Semitism exhibited by the powerful left in the United States and Europe today. Unlike the fringe alt-right, the progressive left enjoys political power as well as a chokehold on our universities, from Jewish self-loather extraordinaire George Soros and his well-funded Boycott, Divestment and Sanctions movement, to college campus leftist extremist anti-Israel professors brainwashing college students at almost every university across the country.

Richard Friedman, Culver City


The Importance of Studying Jewish History

I thoroughly read Mark Miller’s story about Jewish history (“Why Study Our History?” March 2) and I immediately wondered, “Why have I not thought about this?” I agree that one usually will not have motive to indulge in the studies of our humble beginnings. This topic really has a special place in my heart because I enjoy vacationing in Israel; seeing non-Jewish tourists there shows me the interest others have in our past. This makes me feel accepted by others. I really hope others get this great chance.

Jonathan Hazani via email


Jordan’s King Would Do Well to Follow Father

I agree with Dima Abumaria’s story “Jordan’s King Torn Between His Government, His People and Israel,” March 16. Abdullah has a problem (reacting to the killing of accused Palestinian knife-wielder Mohammed Al-Jawawdeh).

What was not made clear in the story is that appeasement of an angry populace has never proved the best course of action.

Reversal of the security measures on the Temple Mount bought nothing.

Getting out of Gaza bought nothing (other than relieving pressure on Israel from getting out of the West Bank).

Jordan’s king is turning back the clock on the wise courses his father and grandfather took when dealing with Palestinian assassins. He is sure to regret it. It doesn’t take a genius to foresee the problem ahead. Israel can survive it. I doubt that King Abdullah can.

Steve Klein via email


The Dark Side of ‘7 Days in Entebbe’

Eli Fink implied that Zionist and anti-Zionist views of the film “7 Days in Entebbe” are equally valid, by presenting both uncritically (“The Emotional Mission of ‘7 Days in Entebbe,’ ” March 23).

The truth is that the film is anti-Israeli propaganda:

The filmmakers portrayed one of the hijackers as conflicted about the action, honorable and merciful. Where did they get that?

They injected apology for the terrorism, as in service of a good cause. It was actually in service of a campaign of genocide against Jews.

Louis Richter, Reseda


Unity Behind Taylor Force

Over the past few weeks, the Journal published several stories and columns describing the political polarization of Americans, and in particular, the polarization among Jews regarding issues pertaining to Israel. One might think that the Taylor Force Act might be one that would receive bipartisan support.

The Taylor Force Act had strong bipartisan support, prompting Senate leadership a few weeks ago to hotline the bill, which would set it up to pass by unanimous consent, a parliamentary procedure that expedites passage of noncontroversial legislation. If no senator objects to the move, the measure is passed without the need for a floor vote. But the Taylor Force Act was blocked after Democratic senators Patrick Leahy of Vermont and Dianne Feinstein of California rejected the hotline, killing the unanimous consent process and forcing the bill to undergo the Senate’s lengthy cloture process.

On March 23, the Taylor F`orce Act passed as part of the omnibus spending bill. The spending bill has something in it that just about everyone wants and something in it that just about everyone opposes. Perhaps one of the few things that has brought Americans and American Jews together is support for the Taylor Force Act. There is a great need to stop funding Palestinian terrorism using U.S. taxpayer dollars. It’s unfortunate that the act would probably have never been passed except for the death of a great American, Taylor Force, who was killed at the age of 28 by Palestinian terrorists.

Marshall Lerner, Beverly Hills


New-Look Journal

I want to congratulate you on a great redesign and introduction to a much more diverse paper that has views from all facets of the community.

The cover story on the possible meeting between North Korean leader Kim Jong Un and Donald Trump by Larry Greenfield (“What Will It Take?” March 16) is excellent, well laid out  and  makes it easy to understand the current situation.

Amy Raff, Los Angeles

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Wednesday, March 28, 2018

My Shabbat March

Samantha Fuentes.

Shabbat ha-Gadol means the Great Shabbat, and for me, this past Shabbat was truly great.

Many shomer Shabbat teens wanted to take part in the Washington, D.C., March for Our Lives. So they organized a full program and arranged for home hospitality for the many guests.

Last Friday night, I joined the teens for Shabbat dinner. The following morning, they led a special youth service. I was called to the Torah and honored with the reading of the haftarah. I was deeply moved when I came to the final verse: “Ve-heishiv Lev Avot al Banim: The hearts of the parents will turn toward their children (Malachi 3:24).

After services, we began our 7-mile trek to the march. Although large parts of Washington are covered by an eruv, there is a gap of around 10 blocks that is not covered. The teens suggested we connect with a church that might be able to help us and allow us to store our food. Rev. Thomas Bowen of Mayor Muriel Bowser’s office connected us with Rev. Darryl Roberts of the 19th Street Baptist Church.

When we arrived at the church, many of its members came out to greet us.  Rev. Roberts and I embraced and we discovered that we live four houses apart. I know that we will develop a close friendship moving forward.

I felt that every step we took was a mitzvah and a sanctification.

Our synagogue community gathered on the steps of the church with other local churches and we shared powerful words of reflection, prayer and song, led by the children of our respective communities. One of our members told Rev. Roberts that the church was formerly a synagogue and his grandfather had been the rabbi. The church has retained the Stars of David throughout the building as a way of demonstrating respect for the builders of the community. I felt the spirituality of yet another connection with this very special community.

Rev. Roberts and I walked together for the next 3 miles toward the march and bonded over a shared passion to serve as religious leaders. There is so much darkness that has come to the world as a result of gun violence, but if two communities and a rabbi and a pastor can come together, it represents a brighter path for the future.

I don’t remember exactly which speaker made me cry at the rally, but tears ran down my face multiple times. The most moving moment was watching Samantha Fuentes, one of the Parkland shooting survivors, excuse herself to throw up onstage.   But as the crowd cheered her on, she immediately bounced back and continued her speech. I felt inspired by her dedication and commitment to never give up.

Following the march, we gathered at a local building for snacks. J. David Cox, the president of the American Federation of Government Employees, arranged for us to have a room to hold afternoon prayers and Torah study, and he took part in our study session. The topic was “Pesach and Civil Disobedience.” The teens spoke passionately about the need to raise a voice when there is an unjust law. I felt inspired to be in the presence of such an amazing group of teens. I know now, more than ever, that our future is bright.

The Shabbat ha-Gadol Torah portion speaks of how Moshe had to place the blood of an offering on the toe of his brother, Aaron, the Kohen Hagadol (High Priest). One of the teens, Coby Melkin, said this was to show that true service of God sometimes requires walking to do a mitzvah. I felt that every step we took was a mitzvah and a sanctification of the far too many souls who have been brutally murdered as a result of gun violence.

The grim statistics about gun violence are scary and depressing. But I left this Shabbat ha-Gadol excited and inspired. We have a new day in D.C. The parents are turning toward the children. The future is bright.


Rabbi Shmuel Herzfeld is the rabbi of Ohev Sholom — The National Synagogue in Washington, D.C.

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Why I Miss the ’60s

Former Beatle Sir Paul McCartney joins the rally during a "March For Our Lives" demonstration demanding gun control in New York City, U.S. March 24, 2018. REUTERS/Shannon Stapleton TPX IMAGES OF THE DAY

In April 2013, the Senate rejected bipartisan legislation for gun-purchase background checks. It didn’t seem possible: The shooting massacre at a Sandy Hook, Conn., elementary school had happened just months before; 90 percent of Americans supported background checks — and one of them was President Barack Obama.

But reports said the National Rifle Association spent half a million dollars — just on the day of the vote — lobbying against the legislation. That was the day hope for gun regulation died; my faith in the American political system plunged.

Six years and more than 1,600 mass shootings after Sandy Hook, another horrible attack might finally lead to change. After 17 people were killed at a Parkland, Fla., high school, teen survivors poured out their hearts on social media, then sparked a full-fledged student movement animated by fear, anger and awakening. I yearned for a bit of hope, but something left me unsettled, too.

Although I was too young to experience the upheaval of the 1960s, the struggles of that era have been with me since I was a teenager, old enough to be angry at what I thought was wrong with America in the 1980s. I was angry at modern racial injustice, and I got angrier as I understood how deep its historic roots ran in the United States. I was angry about consumer capitalism driving relentless cycles of poverty, which in turn fed racial injustice, violence and racism.

In a teenage way, I resented having been born on the privileged side, because I didn’t know how not to be complicit. And I was angry at myself for despising the system but unable to change or avoid participating in it.

Something about American kids marching for gun regulation seemed sad.

Learning about the social movements of the 1960s was a revelation. An awkward teenager (think braces, glasses and Ronald Reagan), I suddenly knew where I belonged: with those activists who threw their lives at the same problems I cared about. I glamorized the civil rights and anti-war movements.

In the 1980s, I couldn’t figure out how to fight the amorphous “system” at home. In high school, we protested South Africa’s apartheid. I became fascinated by Israel and eventually moved there, intending to commit my life to insisting that my people end the occupation and oppression of Palestinians.

When the Days of Rage were over, many questioned if the movements had failed. But here was one success: The ’60s gave voice to the values I cherish to this day — advancing equality and civic enfranchisement; dissent and activism against one’s own society when needed; and the most noble one of all, solidarity. The idea of white and Black Americans teaming to tear down racist structures moved me then and now. The photos of Rabbi Abraham Joshua Heschel marching with Rev. Martin Luther King Jr. still make my throat tighten. When Israeli-Arab political leader Ayman Odeh marched with Ethiopian Israeli Jews in 2015, the tears welled up as if on cue.

But something about American kids marching for gun regulation seemed sad. Instead of fighting to advance equality so desperately elusive in America, they are fighting to stay alive in school. America’s bar of social norms is set so low that the best minds of our generation are devoted to the primal goal of survival rather than the higher vision of solidarity for those less fortunate.

By now thoroughly depressed, I was relieved when friends reminded me that reality is more complex. New social movements such as Black Lives Matter and the Women’s March represent demands for deeper social change, not only (although including) physical survival, and their activists and supporters are diverse. One friend cautioned against romanticizing the ’60s, because many anti-war protesters feared being drafted. “There’s no interest like self-interest!” he wrote.

But maybe there’s a deeper and more optimistic interpretation of today’s student outcry. In the great American balancing act between state power and individual rights, the Second Amendment has come to symbolize the primacy (and defiance) of the individual. These young people seem prepared to take on the deeper equation. Perhaps they see virtue, or even beauty, in a small sacrifice of personal freedoms or preferences to protect the common good. That’s called solidarity.


Dahlia Scheindlin is a writer at +972 magazine and a policy fellow at Mitvim — The Israeli Institute for Regional Foreign Policies. She lives in Israel.

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Our Better Angels

Let’s give Mark Zuckerberg the benefit of the doubt and assume that when he created Facebook, he intended to contribute to the progress of humankind.

In the years since its 2004 launch, the imperturbable Zuck stuck to Facebook’s raison d’etre like President Donald Trump to Twitter: Facebook’s mission is to “make the world more open and connected”; “give the most voice to the most people”; and confer “the power to build community and bring the world closer together.”

I’d sing “Kumbaya,” but it’s becoming increasingly difficult to square Facebook’s ideal with Facebook’s reality.

Zuckerberg’s stubborn aversion to criticism is troubling enough. But his company’s total capitulation to capitalism has punished the very people he intended to elevate — compromising user privacy and turning attention spans into ad revenue, even if the advertiser is a Russian hacker selling fake news. Last week, things got even darker in Zuckerberg’s open, connected world when we learned that the political consulting firm Cambridge Analytica exploited user data to create “psychographic” profiles of Americans in order to manipulate them.

Facebook shares plummeted, sending the company’s valuation down by nearly $50 billion, proving how easy it is to plunge a utopian vision into a dystopian beast. And it’s a cautionary tale of how even the best intentions can be compromised by sinister forces. Pharaohs, we’re reminded, are still out there.

Even if trends suggest reduced violence, the human inclination toward evil — what the Torah calls yetzer harah— remains.

How ironic that Silicon Valley’s arbiter of human progress — who built a community of more than 2 billion “friends” — is so naïve about human nature. Because anyone who has ever been in a relationship knows: The more open and connected, the more vulnerable you are.

Still, by some measures, humankind is better off than it was a few hundred years ago. Harvard professor and psychologist Steven Pinker wrote in his 2011 book, “The Better Angels of Our Nature,” that the world today is demonstrably less violent and more peaceful than at any other time in human history. Science and medicine have eradicated diseases that once amounted to a death sentence; and extreme poverty has declined at unprecedented levels in recent decades, from afflicting 80 percent of the world population in 1820 to not more than 10 percent in 2013.

Today, we have great art, we can send Teslas beyond the stratosphere, and if you’re as wealthy and weird as Barbra Streisand, you can clone your dog.

But I’m not sure that we’re kinder, more tolerant of difference, or less selfish. Even if trends suggest reduced violence, the human inclination toward evil — what the Torah calls yetzer harah — remains.

Because here’s what I see:

Journalist Peter Maass fretting over “how to make people remember or care that 15 years ago the United States invaded Iraq, setting off a war that continues to this day, with several hundred thousand Iraqis dead, millions turned into refugees.”

And yet, onto the scene walks our new national security adviser, John Bolton, who has built his career on bellicosity. Bolton has made the case for military action against Saddam Hussein, Ayatollah Khamenei and, most recently, Kim Jong Un, asserting in a Wall Street Journal editorial that a pre-emptive military strike against North Korea’s nuclear-weapons program is “perfectly legitimate.” To agree with this position is to accept that hundreds of thousands or even millions of people could die, and that Pinker’s promising argument would be rendered obsolete with the touch of a button.

It’s enough to prove that although human progress has made us healthier, wealthier and smarter, it hasn’t made us less cruel. Just look to Syria or South Sudan for proof that some people can only solve problems with war.

And let us not discount the Israeli-Palestinian conflict, which persists because too many people on both sides think intransigence and intolerance is preferable to flexibility and friendship.

Every year Pesach comes along to remind us that we do not live in an ideal world. God gave us Torah because even a chosen people need laws to keep their good nature in check; because even a slave people, once liberated, can repeat the destructive patterns of their Pharaoh.

In Facebook’s world, it’s called regulation.

Moderating forces are necessary because no person — and no technology — is immune to the corrosive nature of power.

This is the blessing and the curse of human agency: Power is necessary for survival and progress, but we must guard against wielding it as a triumph over others. From the Exodus to the State of Israel, the Torah’s lesson is this: Power, once vested, is something to wrestle with, but never rest or revel in.

Chag sameach.

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The Beauty of Ritual

Photo from Pinterest.

When you have a child later in life, there are many issues you don’t consider. For me, one of the more troublesome has been: Who will be there for the holidays?

At 8, my son is not yet aware of what he’s missing. But each Pesach in particular, I am achingly aware. Throughout my childhood, the holidays marked the times when a flood of grandparents, aunts, uncles and cousins descended upon our house, filling it with the raucous joy that only close family can impart.

My grandfather, my father’s father, led our seders. Elegant, dignified, commanding respect simply by being a gentleman — a gentle man — my grandfather set the tone for our seders for the next few decades: sensual, spiritual feasts that left our hearts, minds and souls in some sort of cosmic unity. Or at least that’s how it felt.

By the time my son, Alexander, arrived, that unity had begun to shatter. My mother died when he was 2. My brother moved to Florida when my son was 3. My cousins, undermining every value my grandfather tried to instill, dispersed.

Seders soon became makeshift affairs — with an assortment of close friends providing a variegated experience each year.

As much as I am grateful for those friends, the fact that Alexander is not growing up with the same holiday rituals each year tugs at my heart. Oh sure, I fill in where I can at our synagogue, which excels at Sukkot, Simchat Torah and Purim. And I now try to have an annual Hanukkah party for his friends.

But, love ’em or hate ’em, there’s really nothing like being with family on the holidays.

Perhaps unconsciously, I’ve been adding more Jewish ritual to Alexander’s life in other realms. I have sung the Shema to him every night since he was born. We light Shabbat candles as often as we can and go to the children’s Shabbat service as often as the synagogue provides it. (Which means not during the summer months. Did you miss the part in the Torah where God says that going to the Hamptons on summer weekends is more important than a Shabbat service? Yeah, I did too.)

Recently, a new ritual has entered our lives. One evening, as I was fumbling to get the keys out of my bag, Alexander was asking for something that I wasn’t ready to give him. I looked up, and the mezuzah at our door stared back at me. “OK, we’ll see,” I said. “But anyway, it’s time that you start to kiss the mezuzah every day.” He eagerly reached up and did so.

I have to admit, I was a little shocked. This is a child who groans before Hebrew school and likes his Shabbat service only because of the pretty Israeli teachers. But he has taken to this new ritual with gusto, with an enthusiasm usually reserved for kibitzing with his friends.

It has made me think: What other rituals can I easily integrate?

These 3,000-year-old rituals aren’t going anywhere. They’re here to make us feel loved, safe, connected.

The truth is, even when you don’t have a child late in life, families change and often disintegrate. People get sick, divorced, move across continents, die.

But these 3,000-year-old rituals aren’t going anywhere. They’re here to make us feel loved, safe, connected — to provide us with the foundation to create light. And the beauty of most rituals is that they’re not dependent on others: The bond is between each of us and God.

If faith provides hope, ritual provides order. But perhaps more important, ritual provides a reminder of faith, just as nature and beauty do.

Last week, Alexander had to get checked by a cardiologist (for hopefully a very minor issue). For the next 24 hours, he had to be wired up with uncomfortable tabs across his chest. When he realized that tearing off the whole thing was just going to send him back to a long, unpleasant ultrasound, he finally relented to being distracted till bedtime.

I was a little concerned with how he was going to sleep with his chest looking like technological warfare. A slightly tattered, stuffed Torah, given to him as a baby, has been called upon for times like this. “Here,” I said, “Let’s let the Torah hold the monitor so you can just relax and go to sleep.”

When I checked in on him a bit later, he was sleeping peacefully — clutching the spool of the Torah with one hand.

Chag sameach.


Karen Lehrman Bloch is a cultural critic and author.

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In a Secular Passover, Jews Are Nothing Special

Photo from Wikimedia Commons.

There is a great crisis currently occurring in the American-Jewish community — a crisis of identity. What are Jews here to accomplish? Are Jews special? Or are Jews just a group of socially active members of the political left, with no specific religious inclination or mission beyond mirroring the priorities of the Democratic Party?

That debate takes center stage each year around Passover, when we hear revisionist lectures about the nature of the holiday. Each year, we hear from secular-leaning Jews that the story of the exodus from Egypt is more representational than real, that it is more universal than specific. “Let my people go!” has an admirably vague power to it; no one wants to be victimized by an arbitrary power structure. Thus, members of the Jewish left use that slogan from the Passover story to push for everything from transgenderism to same-sex marriage, from boycott, divestment and sanctions on Israel to environmental regulation. The Passover story becomes a story about President Donald Trump or about Israeli Prime Minister Benjamin Netanyahu or about the restrictiveness of traditional lifestyles.

But the Passover story isn’t vague. And it carries a universal message — but that message doesn’t stop at freedom from tyranny. The question posed by the Passover story extends beyond mere absence of external force. It extends to another question: What’s the purpose of freedom? Does liberty have a rationale, beyond mere absence of force?

That question becomes more important day by day — because, as we’ve seen, there are widely disparate interpretations of the nonaggression principle in modern politics. The same people who invoke “Let my people go!” to push same-sex marriage have no problem coercing religious Americans into participating in ceremonies that they feel violate their religion. The same people who point to the exodus from Egypt as a sort of moral imprimatur for anti-Israel activity are perfectly fine with Jews being thrown from their land in the Gaza Strip.

The Passover story isn’t vague. And it carries a universal message — but that message doesn’t stop at freedom from tyranny.

Passover isn’t just a story of exit from. It’s a story of movement toward. The entire passage in Exodus carrying that famous slogan doesn’t end with Pharaoh’s release of the Jews, it explains why God cares whether Pharaoh releases the Jews. God tells Moses, “Go to Pharaoh and say to him, ‘Thus says the Lord: Let My people go, that they may serve me.’ ” The story of Passover doesn’t end with the Jews leaving Egypt or with God parting the Red Sea or with the Egyptians perishing beneath the waves. It ends with the Jews standing before Sinai, saying the words “na’aseh v’nishmah” — we will do and we will hear. And it ends with the fulfillment of the promise God made to the ancestors of the Jews: to inhabit the land of Israel.

These dual promises are connected — and should inform how we view Passover. Judaism is not Christianity, nor is it secular humanism. Its goal is not abandonment of the particular for the universal. Judaism makes a specific and unique claim: In serving God in a land promised to the Jews by God, the Jews act as a beacon of light to the world. God doesn’t tell Moses that his mission ends in libertinism or self-defined morality — God says he’s freeing the Jews to serve Him.

Once Jews lose the particularism of their religion, there is no point to celebrating Passover. Passover becomes just another symbolic story that has nothing to do with Judaism per se; Israel becomes just another land; the morality of Judaism just becomes warmed-over Kantianism. Jews become secular humanists, with the added benefit or drawback of carrying ethnic minority status. And nobody is going to stay up two nights running to retell that story. The glory of the Jewish people and the glory of God are inseparable in the Exodus story. If we Jews define ourselves as free from God, we define ourselves out of the story of human history.


Ben Shapiro is editor-in-chief at The Daily Wire, host of the most listened-to conservative podcast in the nation, “The Ben Shapiro Show,” and author of The New York Times best-seller “Bullies: How the Left’s Culture of Fear Silences Americans.”

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The Seder of Repairing Ourselves

We’re living in very noisy times. We holler for joy if our team wins during March Madness, and we holler for change if we are Marching for Our Lives. We holler on cable news shows because it’s good for ratings, and we holler in anger with those who don’t share our views.

The new generation is especially good at making noise and getting noticed, as we are reminded from this recent piece in The Atlantic:

“Generation Z — a cohort of Americans who came of age in the era of cable news and social media and an omnipresent internet — is extremely savvy about the workings of the American media. The March for Our Lives was, in the best ways, a testament to that. It offered, in its official programming, a series of set pieces: moments serving not only as political activism, but also as tailor-made sound bites for CNN, as snippets of video perfect for sharing online.”

We’ve reached a point where expressing ourselves in public has become a sacred calling. As the chaos emanating out of Washington increases, as the reasons to march multiply, as cable news shows keep fighting for ratings, and as social media becomes our weapon of choice to deliver minute-to-minute outrage, we can expect things to only get louder.

There’s truth in the idea that the better we can repair ourselves, the better we’ll repair the world.

Where does the Passover seder fit into all this?

In one sense, Passover will just feed into the noise if we focus solely on curing the world. Of course, there’s nothing wrong with that. Working to repair the world is one of the highest values, and it takes noise to bring about change.

But equally essential is a human value that makes little noise but forces us to confront our weaknesses — the value of repairing ourselves. Yes, there’s truth in the idea that the better we can repair ourselves, the better we’ll repair the world.

In that spirit, this year we thought we’d create a “Seder to Refine Our Character.”

Thanks to the sharp minds of Rabbi Zoë Klein Miles and educator Tamar Andrews, we have designed a user-friendly seder guide that connects the four major sections of the seder — the four cups — to individual character traits.

We picked character traits that we felt connect nicely to the themes of the Passover seder. They’re hardly a complete list, so feel free to add your own.

Here’s just a little sampling of our character seder guide:

On the first trait of Curiosity, Rabbi Klein Miles writes: “Why is this night different from all other nights? The entire Passover seder is designed to spark curiosity. What’s that new item on the table? Why are we eating these strange combinations of foods? Curiosity is at the heart of all learning, all growth.”

Tamar Andrews adds: “How do we spark curiosity in our children and in ourselves? By acknowledging that we don’t have all the answers. We focus on the process of discovery rather than on the discovered. This means paying attention to the search, the quest and questions. It means kvelling when our children ask astute questions, not just when they answer correctly.”

You will see this back and forth for each character trait — a more “religious” take from the rabbi and a more educational one from Andrews.

A refined character is not obsessed with loud self-expression but with quiet self-appraisal.

For the second character trait of Courage, the rabbi writes: “The rabbis say, ‘Who is strong? One who overpowers one’s inclinations.’ (Pirkei Avot 4:1) In other words, true courage is about conquering our inner fears.” Andrews adds that being brave is “allowing ourselves to be imperfect and not always being ready, but knowing that when the opportunity presents itself, we won’t cower.”

For the trait of Kindness, the rabbi writes: “One year when Rabbi Israel Salanter was too sick to supervise the baking of matzahs, his students asked him how to do it. He answered, ‘If you want the matzah to be truly kosher, be kind to the woman who kneads the dough. … For Rabbi Salanter, the matzah was kosher if the workers were treated kindly.”

Andrews adds: “We are born to be completely selfish. … So young children have a knack for selfishness. Kindness is the exact opposite, as it requires one to be empathetic and generous. This quality does not come naturally.”

For the fourth character trait of Humility, the rabbi writes: “Torah also hides the location of Moses’ burial place. Could it be that the greatest Prophet lies in an unmarked tomb? We live in a competitive culture that encourages showing off and exaggerated happiness. But all improvement starts with humility.”

From Andrews: “With humility, the other character traits fall into place. To learn humility, we admit our mistakes to our children and to ourselves and raise children to be team players. We also encourage appropriate responses to success that acknowledge accomplishments but never to the point of arrogance.”

By definition, character traits are not meant to be noisy. A refined character is not obsessed with loud self-expression but with quiet self-appraisal. This inner struggle is itself the reward.

Chag sameach.

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Friday, March 23, 2018

America Needs Progressives to Shun Farrakhan And Conservatives to Take on Bannon

Photo from Flickr/Public.Resource.Org.

19th Century English scientist Francis Galton invented the dog whistle to message canines at high decibel levels and great distances. In 2018, it seems political dog whistles are manipulating humans with ugly messages.

When President Trump praised departing Chief Economic Adviser Gary Cohn, but also described him as a “globalist,” the president was accused of using an anti-Semitic dog whistle. That was nonsense, but it resonates when applied to a tweetstorm by Ann Coulter smearing every high profile Jew, right and left, as insufficiently patriotic “globalists.” Racking up thousands of “likes,” including from Neo-Nazis, Coulter lit up right-wing web sites, 4Chan and on Gab.ai, a micro-blogging service that does not censor hate speech.

If the extreme right developed hyper-acute canine hearing, the political left, is deaf and dumb. A case in point is their reaction to perennial anti-Semite, Reverend Louis Farrakhan. Born in 1933, the year Hitler came to power, he’s still going strong in his eighties spewing hatred of Jews and Israel.

Farrakhan’s favorite “Black Muslim” theological riff -inherited from NOI’s founder Elijah Muhammad, is the fantastic notion that “the evil white race” was invented by the Mecca-born mad scientist “Yakub” (Jacob) on the Aegean island of “Pelan”. Farrakhan keeps pushing the odious fantasy, even though Elijah Muhammad’s own son long ago repudiated it.

Farrakhan’s allure extends to many elites. Veteran Chicago pol, Congressman Danny Davis, declared: “I personally know [Farrakhan], I’ve been to his home, done meetings, participated in events with him. I don’t regard Louis Farrakhan as an aberration or anything, I regard him as an outstanding human being.” Asked specifically about Farrakhan’s history of anti-Semitic statements, “Davis was dismissive and said that many people in politics have a history of inflammatory comments.” But then Congressman Davis backtracked, stating that he would like to know what Farrakhan has said about Jews “recently.” Now, Davis has belatedly criticized Farrakhan.

Davis’ waffling is not surprising since he represents inner city Chicago neighborhoods, long Nation of Islam strongholds. But what about Farrakhan’s intergenerational political romance with Tamika Mallory, co-chair of January 2017’s Women’s March against the incoming Trump Administration? Mallory, an avowed Farrakhan admirer attended his recent annual Saviour’s Day Address and had her photo taken with him. Rather than apologize, she doubled down, comparing Farrakhan to Jesus and proudly shared her attendance on Instagram.

The left/right divide over Farrakhan came to a head on The View. “It’s not just that she attended,” co-host Meghan McCain stated. “She posted a photo to Instagram calling Farrakhan G.O.A.T. which means greatest of all time.”

When Valerie Jarrett jumped in to say that leaders sometimes have to work with people they disagree with, citing the Koch brothers and Rupert Murdoch, McCain rejected the comparisons … “There’s a difference between meeting with someone who was a hate leader…He(Farrakhan) is in the same vein, to me, as David Duke. If you are so hateful and you think Hitler was a great man, I don’t think you deserve a platform.”

In 2018, there are obvious ideological differences between Farrakhan and White racist anti-Semites who marched in Charlottesville. Yet Nation of Islam and American Nazis like George Lincoln Rockwell started informally collaborating in the early 1960s, as did Holocaust Denier Willis Carto in the 1980s. Today, white racist Charlottesville organizer Richard Spencer wants to meet with Farrakhan to work together toward “the sort of self-determination we and the broader Alt-Right support.”

At his recent Saviour’s Day Address, Farrakhan escalated his attacks declaring the “powerful Jews…are my enemy… “Farrakhan has pulled the cover off the eyes of the Satanic Jew and I’m here to say your time is up, your world is through. You good Jews better separate because the satanic ones will take you to hell with them because that’s where they are headed.” At the Academy Awards “time is up” means one thing. To Farrakhan it represents his everlasting threat against the Jewish people.

All this is happening as extreme right European nationalists are using variations on Holocaust Denial to rewrite their nations’ history, seeking to whitewash the crimes of collaborators during the Nazi Holocaust. Across the continent from France to Poland, far-rightists are mainstream power players. A few days ago, exiled While House political adviser Steve Bannon, seeking to become the dog whisperer of the far right on both sides of the Atlantic, lauded these movements in a speech before Marine Le Pen’s Nationalist Front in Paris.

To stop the hate from poisoning America, Conservatives must lead the way in repudiating the vile anti-Semitic dog whistle. Progressives must also finally denounce Farrakhan’s Jew-hatred.


Rabbi Abraham Cooper is Associate Dean and Director of Global Social Action for the Simon Wiesenthal Center. Dr. Harold Brackman, a historian is a consultant to the Simon Wiesenthal Center.

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Thursday, March 22, 2018

Letters to the Editor: Nikki Haley, Seeds of Hate and Trump Derangement Syndrome

Nikki Haley Speaks for Many

How refreshing is it to finally have someone like Nikki Haley speak the truth about the anti-Semitic policies of the United Nations (“Haley Rips U.N. at AIPAC for ‘Bullying’ of Israel,” March 6). The United Nations truly acted as a “bully” toward Israel while former President Barack Obama’s administration did nothing but pass more anti-Israel resolutions. Haley’s voice for Israel and demands for changes in the U.N. are finally being heard. What we need is more people like Haley who are not afraid to speak the truth and recognize the U.N. for what it is.

Alexander Kahan via email

I enjoyed reading the brief on Haley’s appearance at AIPAC. Although I did not attend the most recent AIPAC in Washington, D.C., I did enjoy reading some of the speeches, especially Haley’s. As we all know, Israel has been the punching bag in the U.N. for many years and, regardless of which country is being bullied, the idea of fairness in order to bring unity among the nations should be top priority for the U.N., no matter which country it is.

Ariel Hakim, Los Angeles


The Seeds of Hate

As much as I am in favor of peace between Israelis and Palestinians, I don’t believe that getting them together will help (“Seeking Peace From the Ground Up,” March 2). Yes, you were allowed to feel hate when the 13-year-old boy was brutally murdered. That is what everyone’s initial reaction should be. I don’t see how you can forget that feeling and move on. I agree that you can’t solve the conflict, but I don’t agree that you can prevent racism. As nice as that sounds, I don’t believe that is realistic.

David Raviv via email

I have mixed emotions about the Roots summer camp. It is true that anger is a horrible sin, however, it is best to keep people who commit acts of terror as far away as possible. It has been proven that we cannot appease the Arabs, and I think it is time that we stopped trying. Shaul Judelman is correct in that we should not let adults’ conflict cloud our children’s minds, but this is a different situation. The best thing we can do now is to stand our ground and keep far away from hateful people.

Yosef Khorramian, Los Angeles

I really agree with the points reporter Deborah Danan makes in this story when she talks about making peace with the Palestinians instead of getting angry and causing conflicts, because if we just fight and argue with them, peace will not be achieved. I also agree with creating the Roots program because I think that having young Israelis and Palestinians work together at a young age will bring more respect to both sides.

Borna Haghighat, Rancho Palos Verdes

I applaud the effort by Shaul Judelman. I think it is great that he is attempting to end racism between Palestinians and Jews. However, one must look at the bigger picture. Ultimately, I do not believe that his effort will make much of a difference. The Palestinians raise their children from Day One to hate Jews. This summer camp does not really change that. However, his actions are still having a positive effect on the people around him.

Aryeh Hirt, Los Angeles


Security Tactics to Protect Our Students

Israeli security expert Oded Raz is correct in stating many tactics can make our schools safer (“Israeli Security Expert Talks About Tactics to Protect Our Schools,” Feb. 23).

When asked, “How can America make high school campuses safer?” Raz mentioned four things: concept, procedures, technology and manpower. I agree with every idea.

Also, when asked, “What is the most critical skill for security guards?” Raz said that searching for suspicious people around the school is the most critical skill. If everything is clear, you can let the students and teachers go inside. I also agree with this.

Moshe Gamaty via email


When Ashkenazi Met Sephardic

I agree with David Suissa that we live in a time when Israel is divided by Sephardim and Ashkenazim (“Living in Ashkefardic Times,” March 9). We put this boundary in between us that divides us. I agree with him that we need to combine our cultures. It was very nice that his shul did it. The shul decided to combine the two sides and make it one community. We live in a society today where everyone classifies themselves as Sephardic and Ashkenazi, not a Jew, and that needs to change.

Saul Barnes, Beverly Hills


Trump Derangement Syndrome

Unlike the magnanimous David Suissa, I have little patience for Donald Trump derangement (“Why We Can’t Talk About Trump,” March 16). Former President Barack Obama, cool and stylish, began his term by praising the Muslim Brotherhood in Egypt, ignoring their vicious Jew-hatred, then refused to visit Israel while there, and snubbed Israeli Prime Minister Benjamin Netanyahu and his wife throughout his term. By normalizing and promoting Israel-bashing Muslim groups, he facilitated the growth of the Boycott, Divestment and Sanctions movement and turned the Democratic Party against Israel. He sabotaged Israel in the U.N., but worst of all, he surrendered control of Syria to Vladimir Putin and sent tens of billions of dollars to Iran, which now threatens Israel’s existence.

Trump, by contrast, condemned Palestinian leaders for paying Arabs to kill Jews, condemned U.N. Relief and Works Agency for abetting Hamas terrorism, and cut off U.S. funds for both. He then overruled the State Department to move the U.S. embassy to Jerusalem. Even though Indian-American Gov. Nikki Haley didn’t support Trump’s campaign, he still appointed her to the U.N., where she shamed the world’s tyrants and Jew-haters for ganging up on Israel, and decreed that Israel’s enemies no longer receive U.S. aid.  Simply put, Donald Trump, though outrageous and crude, is the best friend Israel’s had since Harry Truman.

Rueben Gordon via email

I believe that President Donald Trump is only the symptom of Trump Derangement Syndrome — he is not the disease.

I admit I am increasingly deranged as I witness the escalating erosion of decency, the normalization and acceptance of deception, the brazen, unchallenged corruption and disregard for law and ethics.

Trump’s tactics are textbook projection. He disowns his venality and blames others for his sins. We are his goats of Azazel, commanded to carry his sins out of sight.

I am baffled that anyone who claims to be an Israelite (one who wrestles) can be assuaged by his antics. He represents Amalek, the anti-Jew who mocks our commandments. Amalek represents our dark, destructive impulses, literally our inner “dweller in the vale,” our Yetzer Hara.  Amalek has many descendants and Trump and his co-conspirators are the most recent, and in my experience, the most frightening eruptions of our individual and national shadows that I have known in my lifetime.

Harriet Rossetto, Los Angeles


The Dating World

Illana Angel’s column should be congratulated for her dating approach as a divorced woman, which is to lead (her son) by example and date only Jewish men (“The Foibles of Dating Nice Jewish Men,” March 2). We know from the Pew report that 90 percent of the children of intermarried couples look at the intermarrying example set by their Jewish parent and do the same thing, resulting in the total assimilation of those Jews. I hope she finds a Jewish husband soon. Even better, I hope her son follows his mother’s example and some day finds a nice Jewish woman to marry.

Jason Kay via email

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Wednesday, March 21, 2018

Going to the Dogs for Mass-Shooting Survivors

Baton Rouge, LA, December 19, 2005 - Hope Crisis Response has brought 12 therapy dogs from Virginia and New York to the Baton Rouge Joint Field Office which will be used as a home base in response to Hurricane Katrina. "Custer" will visit various Disaster Recovery Centers and Travel Trailer Parks to offer a little comfort to displaced victims. Robert Kaufmann/FEMA

When the students of Marjory Stoneman Douglas High School in Parkland, Fla., returned to classes a week after the mass-shooting there, social media feeds were full of photographs of “comfort dogs” that had been brought in to help the students ease back into their routines.

Providing comfort dogs to help people deal with trauma and stress has slowly been gaining traction as a much-needed service. It’s why you see them visiting people in hospitals and nursing homes, and being matched with war veterans suffering from post-traumatic stress disorder (PTSD).

Recently, I attended an event in Los Angeles hosted by the Israel Guide Dog Center for the Blind. The Center’s Lili Goldenwein and her dog Zita, flew here from Israel to talk about the work the center does.

This was personal for me. When I lived in Israel from 1993–2004, one of my first stories as a reporter for The Jerusalem Post was to visit the village of Beit Oved, where the center is located, and interview its founder, Noach Braun. Back then, the center consisted of a bunch of travel trailers and some makeshift buildings surrounded by a few dirt roads. I was so moved by Noach’s work, a few weeks later I agreed to be a “puppy raiser” who took on a puppy for a year before returning it to be trained as a guide dog.

It’s time for us to realize that while bringing comfort dogs to schools for one day is a wonderful thing,
it’s not enough.

However, two weeks after I returned my golden retriever, Bridget, I received a call from the center telling me she had flunked out of her assessment training and asking if I would like to keep her? Of course I said yes and I raced to Beit Oved to reunite with her. That was in 1998. Bridget would become my “heart dog.” She even became a local celebrity after appearing in a Jerusalem production of “Annie.”

Then, in 2002, she became even more. That year, I was among the fortunate ones to survive an al-Qaida suicide bombing while on assignment in Mombasa, Kenya. In addition to the PTSD counseling I received, Bridget adapted to become my own comfort dog, who recognized when I needed support as I went through the long, hard struggle of clawing my way back to some semblance of humanity in the wake of that horror.

Bridget was 8 when she and I moved to Los Angeles, and she spent her remaining years soaking up the California sun until cancer claimed her at almost 14. But I never forgot the center. On my next visit to Israel, I went back to the center and, in Bridget’s name, donated money to cover the costs of raising a puppy in its program. It was wonderful to see Noach again and witness the center’s growth.

At the recent Los Angeles event, I learned that dogs that fail the center’s assessment these days are no longer returned to their raisers. Over the years, the center discovered that these dogs could be better utilized as comfort dogs for people suffering PTSD, children with autism and others in need of emotional support.

I now have my second golden retriever, Bronte, who is also my comfort dog. She knows exactly what to do when a PTSD panic attack strikes me. While proper counseling can help you learn to deal with these panic attacks, my personal experience is that they never really go away. I’m eternally grateful for my trauma counselor in Jerusalem for giving me coping mechanisms when, even now — almost 16 years after the Kenya attack — there are times I find myself triggered.

But my dogs’ power to help me heal has been immeasurable.

The surviving students at Marjory Stoneman Douglas High and Sandy Hook, Conn., and Virginia Tech and Columbine — and all the others who have survived similar tragedies — are traumatized. They suffer from PTSD. They will need ongoing counseling as they learn how to “live with but not relive” (as my counselor taught me) this seminal event in their lives.

It’s time for us to realize that while bringing comfort dogs to schools for one day is a wonderful thing, it’s not enough. Training dogs for those with PTSD who have survived mass shootings should now be on a par with training dogs for war veterans with PTSD.


Kelly Hartog is a senior writer and editor at the Jewish Journal.

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Israel Should Open Judaism to Refugees

Photo from Wikimedia Commons.

Talleyrand’s famous aphorism applies to Israel’s immigration policy: It is worse than a crime — it is a blunder. Pursuing a more creative and enlightened asylum policy could generate a significant benefit for the Jewish people.

Israel and the worldwide Jewish community should see potential refugees as a resource rather than a threat. Suppose that out of 100 million potential migrants, only 2 percent might be willing to convert to Judaism in order to become Israeli citizens. This development would significantly boost Israel’s Jewish majority while simultaneously making it a haven for those fleeing oppression and poverty.

I can hear the obvious objection: These wouldn’t be real converts. They would become part of the Jewish people only to move to Israel. Here is the unobvious answer: It doesn’t matter.

Ask yourself: When did you first decide to be Jewish? For most of us, it is an absurd question. We didn’t decide to be Jewish. We just are. Our parents raised us that way: Identities come from cultural surroundings.

Now imagine a family newly settling in Israel — from Congo, say, or Guatemala — who have at least committed to become “Jewish” for the sake of immigration, and spent several months in conversion classes. They study Hebrew. They observe the Jewish calendar. Their children learn Jewish history and culture in school. When those children grow up, they are “Jewish” in the Israeli sense: not particularly religious, but conscious of being part of the Jewish people. By the time the grandchildren grow up, they are as “Jewish” as any other member of “Middle Israel.”

Israel and the worldwide Jewish community should see potential refugees as a resource rather than a threat.

Do Jews do this? We do far worse. The Maccabees forcibly converted the kingdom of Edom at the beginning of the first century B.C.E.; by the time of the siege of Jerusalem 170 years later, according to Josephus, Edomites helped lead the Jewish resistance to Rome. A century later, no one distinguished the two peoples: All were Jewish. Most Jews, then, have a substantial amount of Edomite blood (generating an ironic meaning for prophetic condemnations of Edom). If forced conversions yielded such a result, voluntary ones certainly could.

Would it work? I don’t know; it has never been tried. The State of Israel or Jewish organizations should set up shop in areas where refugees are fleeing and announce that conversion to Judaism makes one eligible for Israeli citizenship under the Law of Return. Outside of Israel, conversions do not have to be Orthodox.

Perhaps no one will accept the offer. Perhaps those who do will come to Israel and quickly revert to their original religions. Perhaps they will train their children secretly in the old ways. And perhaps this will comprise the majority of such admittees. Because it is a pilot program, we will know soon enough. We certainly cannot assume the opposite, unless we also assume that Israeli Jewish culture is so weak, and so unattractive, that no one else could possibly want to adopt it. (Of course, a warm rather than begrudging welcome would strengthen Judaism’s appeal.)

The 2013 film “Transit” concerns a Filipino family in Israel, where a single father must hide his children from immigration police after the government decides to deport children of immigrant workers. The young son develops a warm relationship with the octogenarian Shoah survivor for whom the father serves as a caregiver. The survivor lovingly teaches the boy how to leyn Torah. As the children are being carted away, the boy stands in the immigration office, chanting his parsha. Earlier, he asks his father, “Dad, how do you become Jewish?”

“I don’t know,” the father responds. “I think you have to be born that way.”

But you don’t have to be born that way. You can be a little Filipino boy, learning Torah from a Shoah survivor, living in Israel, being a Jew.

Romantic? Perhaps. It’s a movie. But if you will it, it is no dream.


Jonathan Zasloff is professor of law at UCLA, where he teaches property, international law and Pirkei Avot. He is also a rabbinical ordination candidate at the Alliance for Jewish Renewal.

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Passover Lessons, Hard and Soft

Photo from Wikimedia Commons.

I want to pick up the phone and say, “Mom, help! How’d you make your matzo balls?” But, of course, the lines are not open to the afterlife, and I can’t remember what she told me. I thought I’d miss my mother most when the worst things happened, but as it turns out, it’s when the best things have happened — and now, of course, when I want to make her matzo balls.

It’s Passover on Cape Cod, and not a Jew in sight. Yet at the surprising suggestion of my WASP husband, we’ve decided to host our own festival of freedom and invite two neighbors … who have never been to a seder in their lives.

But the truth is, we’ve never hosted a seder in our lives. We’ve always gone to Los Angeles friends’ seders, carrying a tidy kale salad and bottle of merlot. But never soup. And certainly not the matzo balls.

Which poses a pyramid-size tower of obligation. Because if this is going to be my seder, I need to honor my mother and make two kinds of balls, hard and soft.

Now, while most families divide along lines like Republican or Democrat, Yankees or Red Sox, Beatles or Rolling Stones, my family was divided about matzo balls. Although Mom and I favored them hard and chewy, the rest of the mishpachah liked them soft and fluffy. So, she’d make both.

If our matzo ball tradition isn’t going to die with me, I’ll have to channel my mother.

That was Mom all over. When it came to food, it might take a week of late nights after work, but all pistons fired in creating a celebratory spread — very different from my own hectic, ad hoc approach.

So, how do I replicate what she did? If our matzo ball tradition isn’t going to die with me, I’ll have to channel my mother. And I don’t know how to do this.

Born in Budapest, raised in Paris, married to a German and assimilating in America, my mother had an aspirational, practical and unconventional approach to gastronomy, be it chicken paprikash or wiener schnitzel. Having experienced upheaval, war and loss, she brightened in the kitchen and loved surprising guests with small extravagances. Never appetizers, but “canapés”; delicately rolled “veal bird” cutlets fastened with a toothpick; exquisite palacsinta crepes. And, of course, her robust chicken soup, its secret a nice hunk of flanken. But about those matzo balls — she welcomed an assistant, and often that person was me. But why hadn’t I paid better attention?

Perhaps I was too embarrassed by our quirky combos. Tuna salad with egg, capers and anchovy paste? Liverwurst on rye toast with butter? Oh, for some Froot Loops, a Hostess Twinkie, a TV dinner!

But now to focus on my Cape Cod seder; getting the right stuff in this part of Massachusetts isn’t simple. Brisket must be special ordered, and Elijah himself can’t guarantee it’ll arrive on time. Horseradish? Easier to find Waldo. I drift the supermarket aisles, a gefilte fish out of water. Finally, a depleted section offers some lonely boxes of matzo ball mix.

Back home, I stare at the box, which provides no clues on hard or soft results. I am frozen with indecision. I so want to be my mother’s daughter.

I think back to my childhood seders. Extended family, accents flying — “Szervusz,” “Bonsoir” — Jews and non-Jews, and always a stray, an outsider. My German-born father mispronouncing the same words from the haggadah every year: the 10 plaggs on the people of Ay-geept. … Ee-koss of the past …

And I realize there was no orthodoxy there. Our seders were living entities that could withstand any number of variations. Like that time my mother at the last minute switched everyone to the second night because I had gotten a job. She adapted. Our seder was a feast as moveable as its ingredients were set, and its tent as large and generous as her heart.

I survey the matzo ball dough. Forget hard or soft. I wet my hands and remember to keep the spheres small, and when the dainty dollops bob in the broth, I fish out one, blow hard, and nibble: Neither hard nor soft. But … tasty.

Table set, haggadahs in place, I open the door to our new Yankee friends. I feel I’ve crossed my own Red Sea and delivered myself into a new tradition, one that’s all mine. And Mom is doubtless somewhere smiling, knowing all the most important things are in place.


Kate Zentall is a freelance writer and editor, as well as a recovering actress who regularly falls off the wagon with Jewish Women’s Theatre.

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Pleasure Is Not Political

The morning I began to write this column, my son used the phrase, “Hello darkness, my old friend’’ while playing a video game. I asked him if he knew where it was from, and he shrugged. So I played the song “The Sound of Silence” for him. He tried to go back to playing the game, but the quiet beauty of Simon & Garfunkel’s 1964 song kept pulling him over. Listening to the words with him, I thought: Here’s an exquisitely beautiful dissection of the human condition — without a word of overt politicization.

Politicized art has been trending for decades, of course. So it was with great joy to discover the colorful, whimsical work of Marc Camille Chaimowicz, on view at the Jewish Museum in New York until Aug. 5. Chaimowicz was born in postwar Paris to a French Catholic mother and a Polish-Jewish father, but he lived most of his life in London. “Your Place or Mine …,” which explores ideas of domesticity through life-size room installations of furniture, ceramics, collages, wallpaper, textiles and sculptures, is the first solo survey of the artist’s work in the United States.

Because the Jewish Museum is housed in the former home of Felix and Frieda Warburg, which was designed in the French Gothic chateau style of 1908, the building provides Chaimowicz’s art with a unique, ornate interior. And the first thing that pops out is how well the artist’s subdued yet colorful designs mix with the building’s breathtaking detail; timeless pieces fuse well.

“My mind was drawn to left-wing ideology, but the left-wing practice produced art that I could not enjoy.”  — Marc Camille Chaimowicz

Chaimowicz’s work challenges traditional distinctions between interior décor and high art, between the realms of the masculine and the feminine. In his first flat in London in 1974, he designed wall patterns, draperies, bedcoverings, folding screens, tables and chairs. His home became known in London’s artistic circles as an ever-evolving “total work of art.”

As Chaimowicz’s career came of age during the postmodern rejection of soulless modernism, he was heavily influenced by French critic Roland Barthes, who believed that pleasure ­— jouissance — was one of the responsibilities of form. And objects in the home, Chaimowicz added, can be objects of pleasure.

Barthes radically argued that it was OK to lose oneself in art, that not every aspect of art needs to be “read” and analyzed. Said art historian Roger Cook, a friend of Chaimowicz, “We all have a tendency, intellectually, to want black-and-white answers to things. … But when we use our senses, we experience things sensually, without these overriding oppositions.”

And thus we have Chaimowicz’s persistently joyous sense of color, his whimsical patterns, his magical array of objects. We discover his soul through layers of poetry, not through a blatant political message. “My mind was drawn to left-wing ideology, but the left-wing practice produced art that I could not enjoy,” Chaimowicz said. “It was lacking in pleasure, color and sensuality. All the things that matter to me.”

His father escaped Poland and married his mother in France. His father’s family disappeared, and no one ever talked about the war. Raised Catholic, he said, “I have no connection with the Jewish faith whatsoever.” And yet, at any point in his career, he could have dropped the Chaimowicz — Marc Camille is a great stage name — but he chose to keep it.

“He enfolds his rebelliousness in beauty,” curator Kelly Taxter writes.

Indeed, like many post-Holocaust artists, Chaimowicz chose beauty, perhaps unconsciously to undermine philosopher Theodor Adorno’s famous statement: “There can be no poetry after Auschwitz.”

Chaimowicz’s work is a joyous reminder that darkness can be combatted only with light, that, as 1960s American folk singer Phil Ochs put it, “In such ugly times, the only true protest is beauty.”

Sadly, the Jewish Museum itself needs to get off the political bandwagon. “This aesthetic of pleasure and leisure that Marc Camille Chaimowicz adheres to is actually a political position,” the museum’s audio tour states unequivocally. “It’s saying: We need pleasure.”

Yes, we need pleasure, but no, pleasure is not political, as the entire exhibition demonstrates so well.


Karen Lehrman Bloch is a cultural critic and author.

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Passover: Liberating God’s Food

Jewish rituals are very much about what we can’t do. We can’t eat on Yom Kippur, we can’t work on Shabbat, we can’t eat bread during Passover, and so on.

The prohibitions on Passover are especially detailed. Every year, rabbinic authorities and food companies spend an enormous amount of energy determining how to make thousands of supermarket items “kosher for Passover.” I’ve seen very observant Jews go nuts on this holiday. Some are careful not to put water on their matzot because any moisture might “leaven” the matzah.

But here’s the really crazy part — the holiest and most spectacular food items in the world require no rabbinic supervision whatsoever and are “kosher for Passover” all year long.

These are the foods that come straight from God and straight from the earth, foods like beets, bananas, Swiss chard, carrots, tomatoes, cucumbers, watermelon, apples, persimmons, tangerines, spinach, red peppers, kiwi, strawberries, asparagus, Brussels sprouts, zucchini, celery, endive and mangoes.

Ask Picasso to design 20 fruit and vegetables and I’m not sure he can do better than what’s on that list. Ask any nutrition expert and they’ll tell you that fresh and natural produce are the best way to nourish your body. Ask any great chef and they’ll tell you that fruit and vegetables offer the most imaginative possibilities for great recipes.

At our seder tables this year, we can turn God’s earthy foods into the main dish. We can liberate ourselves from
overly processed foods, from too much meat, too much sugar, too much of everything.

And yet, we still have a tendency to treat vegetables as merely the “side dish” to the main meat dish. The age-old tradition, for those who are not vegan or vegetarian, is that meat is the hero and everything else is the supporting cast.

Passover offers us a unique opportunity to turn the tables.

At our seder tables this year, we can turn God’s earthy foods into the main dish. We can liberate ourselves from overly processed foods, from too much meat, too much sugar, too much of everything. Even for carnivores, we can use this season to celebrate the best, holiest foods on earth.

Are you up for it? I hope so, because this special Passover Food issue is loaded with amazing non-dairy vegetarian recipes such as Herb-Stuffed Mushrooms With Arugula, Bulgarian-Style Ratatouille, Eggplant Chopped “Liver,” Raw Zucchini Roll-ups With Smoky Eggplant and Gold Beets and Nectarines With Hazelnuts and Oregano.

Our Food editor, Yamit Behar Wood, who has shared plenty of great meat recipes in the past, has gotten into the real- food Passover spirit with a story titled, “Can Passover Food Liberate Us? Vegetable Dishes That Steal the Seder.”

She writes: “The seder is a perfect time to re-evaluate priorities and to detoxify our environment in the hopes of gaining a better way forward in all aspects of our lives. And what better way to start anew spiritually than to begin to rethink not only what comes in and out of our lives but what physically goes into our bodies?”

You’ll find four pages in this week’s issue of Wood’s celebration of some of her favorite vegetable dishes.

In “An Eight-Day Love Affair With Vegetables,” Wendy Paris writes:

“This spring-cleaning holiday, this festival of liberation is the perfect time to free ourselves from what can be mindless, unhealthy eating habits — the chewy granola bars in the car, the Cinnabon at the airport. Eating more vegetables is a way to care for our bodies, a mitzvah itself. Cramming ourselves with chocolate-covered potato chips and processed products with names like “Smokey Flavor Xtra Long Snack” is not a mitzvah, even when they’re kosher for Passover.”

The holiest and most spectacular food items in the world require no rabbinic supervision and are “kosher for Passover” all year long.

For her story, Paris interviewed local chef Jeremy Fox, who is a master of farmers market cooking and the author of the recently released ode to things that grow, “On Vegetables: Modern Recipes for the Home Kitchen.”

Paris writes: “For your own vegetable-based Passover dinner, Fox advises thinking in terms of a mezze-style meal of many small plates. … Include a variety of textures, and consider the flow of flavors across the whole evening.”

One of the things I love about the Jewish tradition is that we can inject our own personal meaning into the Jewish holidays. If Passover is about not eating leavened products, why can’t it also be about eating real foods?

So feel free to get into the spirit. Although we do have some terrific recipes in this issue, you can create your own. The point is to use this time of year to free ourselves from the things that harm us and embrace the things that nourish us, spiritually as well as physically.

It’s amazing to think that we can come out of this year’s Passover holiday with a renewed appreciation for the foods that best nourish and sustain our bodies. Talk about liberation.

See you all at the farmers market.

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Monday, March 19, 2018

Ethan and Me

Nothing makes me feel better than seeing Ethan smile. He glows when he sees me and I glow too. As I greet him, I can’t help but erupt into an enormous grin.

Ethan has Downs syndrome, and we met at Friendship Circle of Los Angeles.

Like any friends, first we catch up. I ask him what he learned in Hebrew school, we discuss sports — typically basketball or football — and we sing his favorite song of the moment. Last time it was “Despacito,” but it can range anywhere from a new Taylor Swift hit to Nick Jonas.

Ethan is incredibly entertaining and likes being the center of attention. People gather around because Ethan, with the help of music from my phone, is singing. No, not singing — entertaining. He makes hand gestures, facial expressions and somehow knows every word to every song he requests. He never fails to make everyone at Friendship Circle laugh.

He also loves telling jokes. One of his favorites is: “Yesterday, a clown opened the door for me. I thought it was a very nice jester.”

He also loves telling jokes. One of his favorites is: “Yesterday, a clown opened the door for me. I thought it was a very nice jester.”

Ethan attends public school, where there are resources and individualized attention to help him learn. Ethan’s family wants him to get a Jewish education, as well. This poses a dilemma for many Jewish parents of special needs children. Religious schools don’t generally have the ability to educate students with significant cognitive differences. Enter Friendship Circle.

I have been volunteering there for 2½ years. It started as my bat mitzvah project. I picked Friendship Circle because I had previous experience with special needs children at Camp Ramah, a Jewish sleepaway camp that I attended. There, a unique program exists called Amitzim for people ranging from children to young adults with various forms of special needs, similar to Friendship Circle. I had always enjoyed being with the Amitzim campers, especially when my bunk/tent got to participate in tefilah (prayer) with them.

When I decided to volunteer at Friendship Circle, I imagined I would make some friends and maybe learn a little. What I didn’t know is the depth of the friendship I would develop with Ethan.

My first day volunteering, I knew from the start that it was a perfect match. Ethan is friendly and enthusiastic, as am I. Further, we both love telling jokes, making people laugh and entertaining those around us.

Everyone at Friendship Circle knows Ethan. It always makes my day when an administrator asks me, before the program starts, who my buddy is. Usually, they will stop themselves mid-sentence and say, “Oh, right, you’re with Ethan!”

In the months before my bat mitzvah, my mom and I were sending out invitations. One day, we were in the car, and I asked her if she had invited Ethan yet. We hadn’t previously discussed it, but it was obvious to me that he had to be there.

Typically, once you have your bar or bat mitzvah, your mitzvah project ends. I didn’t exactly think about whether I wanted to continue with it before my celebration, but once I saw Ethan arrive at my party with his family, I realized, for both of our sakes, that I must continue volunteering.

The faculty and teachers at Friendship Circle are incredible, and with their help, Ethan was able to read Torah at his bar mitzvah this past November. He even delivered a drash, a short ethical teaching, that moved all of us to tears.

There are multiple programs at Friendship Circle that enable children with all sorts of cognitive differences to form close relationships with young volunteers. And when I say relationship, I don’t mean a friendship where it is a one-way street. Ethan recently got a smartphone, and when he calls to FaceTime, it’s a treat for me and my entire family, because he insists on talking to everyone!

If you are nearing your bar or bat mitzvah and need a mitzvah project, or you are simply looking for somewhere to volunteer, I suggest checking out Friendship Circle. I don’t consider what I do volunteering anymore. I consider it hanging out with a friend and helping him learn and grow while watching myself do the same.


Molly Litvak is a student at Shalhevet High School in Los Angeles.

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Thursday, March 15, 2018

Letters to the Editor: Sephardic Judaism, Gun Violence and Tribalism

Ashkefardic Column

I loved David Suissa’s March 9 piece “Living in Ashkefardic Times” (as I do everything he writes). I have always felt that we are all Jews with a common foundation, and that we can only stand to benefit from enjoying what we experience and learn from one another’s traditions.

David, I still remember singing “Dror Yikra” with you at your Shabbat dinner, your surprise that I, of Ashkenazi origin, knew the Sephardic melody, and my response that the beauty of the words and melody spoke for themselves irrespective of the origin.

Michael Rosove via email


Sephardic Sharing

It was with great pleasure that I read Kelly Hartog’s cover story last week on the heightened interest in the Sephardic tradition (“The Many Facets of the Sephardic Spirit,” March 9). Its flexibility, optimism and inclusiveness of the entire Jewish community are most heartening. Moreover, I found it interesting that its origins in Muslim countries may create the understanding necessary for greater potential in peacemaking initiatives by Israel with its neighbors.

I wanted to alert the public to the fact that Academy for Jewish Religion California (AJRCA) also offers an accredited master’s degree in Sephardic studies and held a sold-out Sephardic/Persian event just last week that included music, food and a prominent panel. The Sephardic community tradition holds great promise in addressing our current fragmented Jewish community. Congratulations to the great job the Sephardic Educational Center is doing to make its great tradition available to the public.

Rabbi Mel Gottlieb, President, AJRCA via email


Talking Gun Violence

Given our gun culture, the number of firearms and the influence of the National Rifle Association (NRA), it may be impossible to completely eliminate mass shootings, which are occurring with increasing frequency. But there is a rational solution to preventing a good deal of the mayhem.

The common thread between all mass shooters is their acquisition of an inordinate amount of firearms and ammunition before committing a rampage. Creating a national registry of guns and ammo could provide an automatic warning when an individual is amassing a suspicious number of weapons and shells. Authorities could then further investigate whether that person poses a public threat.

The NRA is strongly opposed to gun registration, but its excuse that it is a slippery slope leading to the confiscation of all weapons is ridiculous. Registering cars has not led to eliminating automobiles. Moreover, registering guns and ammunition does not contradict even the most far-fetched interpretation of the Second Amendment.

Ted Carmely via email

Driving to the 90th Oscars brought home the reality of the Hollywood left’s absolute hypocrisy.

There were checkpoints for passes, bomb detectors, maneuverability. There were street barriers along a designated route. There were fences on the sidewalks, blimps in the air. There were SWAT armored vehicles, police cruisers and motorcycles. I have never seen so many armed officers!

Where were the gun-grabbers?

Where was security at the Parkland High School? The Pulse nightclub? Sandy Hook? Columbine?

Taking firearms from citizens to protect themselves from government overreach, corruption and abject failure … what a concept!

Ever gone through security at LAX? The IRS? A courthouse? The mayor’s office?

Let’s do away with “gun-free” zones, where good people are sitting ducks for aberrant individuals and terrorists.

Enriqué Gascon, Westside Village


Columnist Gets It Just Right

Karen Lehrman Bloch beautifully states where we are in 2018 (“Can We Please Start Over?” March 9).

Simply, she says we are all different, and when people try to make their point(s) by bullying, there can be no dialogue. Just screaming at each other.

Agree to disagree and everything can be discussed. Then, Bloch’s vision of respect for each other’s opinions can become the new norm. Our society requires this approach for effective communication.

Warren J. Potash, Moorpark


David Light’s View

I’d never heard of David Light before reading the “Just Asking” interview with him in the March 9 issue, but I applaud his courage. His statement that his rabbi wife’s group IKAR “was founded during the Bush [43] years, so we were forged in the fires of resistance” was especially stirring.

Chaim Sisman, Los Angeles


Harrell’s Humanity

Thank you for the story about about Lynn Harrell (“Cellist Lynn Harrell’s Meta Moment,” March 9). In an era of almost dystopian combativeness, it was uplifting to read about a fellow traveler whose hands and heart are much bigger than most, sharing his gifts generously with the world.  He is a mensch and it makes me proud to have him within our community. Well done and l’chaim.

Eric Biren, Santa Monica


Reacting to the Rabbis

Reform Rabbi Sarah Bassin confronts Orthodox Rabbi Ari Schwarzberg over the issue of unequal representation of women in Orthodoxy (“Back and Forth,” March 9). She writes, “I literally do not count — in a minyan, as a witness or a rabbi.” Rabbi Schwarzberg responds that “gender and halachah is our community’s foremost issue.”

As a non-Orthodox convert of more than 50 years, who belongs to an Orthodox synagogue and attends daily minyan there, I would reply to Rabbi Schwarzberg’s fear by stating that, indeed, I feel those standards should be changed, which is part of the reason I go to Orthodox services daily. I personally know what it feels like to not count in an existential way that surpasses what Rabbi Bassin has experienced. While she may justifiably complain the she literally does not count as part of the minyan, the plight of the non-Orthodox converts trumps that invisibility by leaps and bounds; we not only don’t count for a minyan, we also don’t even count as being Jewish in Orthodox eyes, and should we happen to also be women converts, we get the double humiliation of not having our children and future generations count as being Jewish in their view.

The commandment that is listed more times in the Torah than any other is to remember and welcome the stranger and treat them with compassion, because we Jews were strangers in Egypt. =We Jews by Choice have transformed our lives for love of God, Torah and Am Israel. We deserve better treatment.

Peter Robinson, Woodland Hills


Trapped in Our Tribes

I love your sense of humor and your honesty, David Suissa! (“Trapped Inside of Our Tribes,” March 2). I read your column several times and really enjoyed it. It is such a truthful reflection of the American political reality.

That is what great journalism is all about: To show those trapped inside their powerful tribes what they look like in reality from outside. Similarly to what Suissa says, I can only pray that more of those in power read it.

Svetlozar Garmidolov, Los Angeles


Liking the New-Look Journal

Ending the stories on the same page (instead of having to search in the back pages for the last two paragraphs) is much appreciated in the Jewish Journal.

I wish you and the Journal a better future and am confident that you seem to have the energy and good sense to achieve that.  However it would be nice if you added some new blood, and let me suggest three Jewish writers I admire: Melanie Phillips, a very strong International woman’s voice; Joel Kotkin, a liberal Jew who is writing amazing pieces about California; and Daniel Greenfield, a religious Jew who writes amazing pieces about everything.

Shura Reininger via email

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Wednesday, March 14, 2018

Can Trump Pull Off a Deal to Disarm North Korea?

Last week, the United States and North Korea stunned the world as they announced their plan to have a summit for their two respective leaders. This surprising diplomatic turn has prompted far more questions than answers, some of which seem like they should have been asked in the tone of a soap opera narrator’s voice-over. Here are a few:

A Question on South Korea:

Did South Korean President Moon Jae-in, an ambitious politician who recently came into office, flatter the leader of the free world into meeting the dictator of North Korea as a means of pushing Moon’s vision of reunification on the Korean peninsula?

A Question on North Korea:

Did the North Korean regime commit to a pre-summit conditional freeze on launching missiles or to a firm promise to negotiate denuclearization of its weapons program, or was the South Korean national security adviser’s representation of Kim Jong Un’s oral offer a bluff?

Questions on the U.S:

Did President Donald Trump, without input from his National Security Council, impulsively reward the Kim regime with a long-sought diplomatic opportunity without any guarantee of compromise? Did Trump’s “maximum pressure” campaign and aggressive foreign policy cause Kim to fear for his regime’s survival and to sue for a quick agreement, or is Kim closer to marrying his nuclear weapons with intercontinental ballistic missiles and confidently playing from a perceived position of strength?

A Question on China:

Will China be pleased at negotiations aimed at stability on the Korean peninsula, or will it resent Trump’s proposed steel and aluminum tariffs and Kim’s meeting with Trump before meeting Chinese President Xi Jinping?

Questions on objectives:

What would a “good deal” look like with an adversary who does not share Western morality? What would be the U.S. goals at such a summit? To restart negotiations aimed at stability on the Korean peninsula? To accept regime preservation in exchange for denuclearization? Even if the regime relinquished its “treasured sword” — the nuclear program its leaders believe guarantees regime survival — would North Korea continue its brutal human rights oppression, illicit global drug activity, supplying of chemical-weapons-production materials to Syria and others, and counterfeiting of currencies?

A Question on Trust:

How can we “trust but verify” future inspections of closed reactors and the promised cessation of weapons production and testing when North Korea has previously cheated on prior framework agreements and is in the last stage of work on missile re-entry capability as the final piece of a decadeslong effort to protect its regime with a nuclear umbrella? Is Kim distrustful of the U.S., as he is well aware that Libya relinquished its nuclear assets after the 2003 U.S. invasion of Iraq, only to see its dictator, Moammar Gadhafi, overthrown a few years later?

Real answers will have to wait until further details are known. But drawing on the past and looking into the future, it would behoove us to take some lessons, experiences and nuances into account.

The American Experience

Some commentators viscerally judged Trump’s quick acceptance of the invitation to meet Kim before the end of May as “impulsive” and a “granting of prestige” never before extended by a sitting U.S. president to the Pyongyang regime.

Within hours, the Trump administration clarified that scheduled military exercises with South Korea would go on, that sanctions were not being lifted, and that “concrete” steps from North Korea would be required as a precondition to any meeting.

As he plans for a potential summit, then, Trump might wish to draw lessons from the protracted Arms Control Treaty negotiations conducted by President Ronald Reagan, who was willing to disappoint Western commentators issuing rushed “victory” or “failure” report cards on his administration’s summit meetings with the Soviet Union.

In 1986, Reagan walked away from the Reykjavik Summit with Mikhail Gorbachev, sensing that the U.S. could achieve better results for arms control and human rights by maintaining its commitment to missile defense, which the Soviets vehemently opposed. Gorbachev soon gave in. Sometimes, short-term setbacks set the stage for improved results.

But even Reagan’s success, which led to the eventual fall of the Berlin Wall and the collapse of the USSR, did not end our competition with Russia, which has rebounded to assert its regional ambitions and desire to be a significant player on the world stage. Russia is still a dictatorship, and Russian President Vladimir Putin recently bragged about the country having weapons so powerful that “now you will notice me.”

What would a “good deal” look like with an adversary who does not share Western morality?

Some deals might not be worth making. On July 14, 2015, President Barack Obama announced the Iran nuclear deal. While that deal has halted or significantly reduced Iran’s nuclear bomb-making capability, it has done nothing to deter the Mullah terror state from aggression in Iraq, Yemen, Syria and Lebanon and, indeed, its continued collaboration with North Korea. Trump has castigated the Iran deal. Time will tell if he can make a better one with North Korea.

The Korean Context 

South Korea — officially the Republic of Korea — is a robust democracy featuring pro-American “free Koreans” and more “independent Koreans” who support President Moon Jae-in — elected in 2017 after the highly controversial impeachment of his opponent, Park Geun-hye. The split in South Korea over American troop presence and close alignment is profound. Moon leans left, and his vision for peninsula reunification is not universally shared.

The Korean peninsula was ruled by Imperial Japan from the early 20th century until the end of World War II. The day after the 1945 American bombing of Nagasaki, Japan, the Soviet Union invaded Korea, dominating the region north of the 38th parallel. U.S. forces moved into the south, ending Japanese rule.

North Korea — officially known as the Democratic People’s Republic of Korea (DPRK) — invaded the South in 1950. In the “see-saw war,” Seoul, the South’s capital, changed hands four times. As part of a “police action,” the United States, with the backing of the United Nations, finally pushed up to the Yalu River on China’s border, provoking the Chinese entry on the side of the North. A “war of attrition” lasted until the armistice of 1953, which created the Korean Demilitarized Zone (DMZ). No peace treaty was ever signed, and the DMZ has been anything but demilitarized since, with numerous violent skirmishes over the decades.

In 1968, 31 North Korean commandos crossed the DMZ in an unsuccessful attempt to assassinate South Korean President Park Chung-hee at his residence in the Blue House. Fighting tied to attack resulted in the deaths of 68 South Koreans, three U.S. servicemen and 28 of the North Korean commandos.

However, two days later, North Korea seized a U.S. Navy spy ship, the USS Pueblo, in disputed waters, killing one American sailor and taking prisoner 82 others who were tortured over an 11-month period until their eventual return across the DMZ’s “Bridge of No Return.”

Other cross-border raids included the infamous “Axe Murder Incident,” in which two U.S. Army officers were killed by North Korean soldiers on Aug. 18, 1976, in the Joint Security Area (JSA). The officers were surrounded and killed as they attempted to trim an overgrown poplar tree that was partially blocking United Nations observers’ views across the bridge.

Seeking to enforce the armistice, the U.N. Command, supported by U.S. and South Korean forces, conducted Operation Paul Bunyan, which succeeded in cutting down the tree and re-establishing deterrence against the North. One of the soldiers who participated was Moon Jae-in, now the president of South Korea.

In 1994, the Clinton administration negotiated an “Agreed Framework” that sought to freeze and replace North Korea’s plutonium nuclear weapons program with two light-water reactors. The Yongbyon nuclear reactor was shut down, and the North agreed to inspections by the International Atomic Energy Agency. In return, the U.S. and South Korea suspended “team spirit” military exercises in the region and offered North Korea financial assistance, relaxed economic sanctions and 500,000 tons in annual deliveries of heavy fuel oil to use for energy production. All parties pledged to seek to normalize relations.

In a recent private meeting, Bush shared his regret at “kicking the can down the road,” explaining it was his most difficult security problem.

President George W. Bush tried to restore a path to nonproliferation and briefly removed North Korea from the State Department list of state sponsors of terrorism. By 2002, though, he declared North Korea part of an “axis of evil” along with Iran and Iraq. The North then kicked out U.N. weapons inspectors and continued its march to a deliverable nuclear weapon.

In a recent private meeting, Bush shared his regret at “kicking the can down the road,” explaining it was his most difficult security problem. He feared the North would respond to any preventive military action by annihilating innocent South Koreans in Seoul who live within a 35-mile range of some 15,000 tube and rocket artillery burrowed into granite mountains and protected behind blast doors.

Finally, years of “Six Party” talks attempted again to encourage North Korea to shut down nuclear facilities in exchange for fuel aid and a path to normalized relations. These talks broke down after the 2009 North Korean satellite launch over the Pacific Ocean, which was essentially an intercontinental ballistic missile (ICBM) test. Obama’s policy of “strategic patience” did not address the rising North Korean threat over his eight years in office that followed.

Know Your Adversary

Kim Il-Sung, variously called “Great Leader,” “Heavenly Leader” and even “The Sun,” was installed by Soviet strongman Joseph Stalin in 1948, and he indoctrinated the North Korean population through a 46-year reign. A new calendar was introduced that used 1912 — the year of Kim Il-Sung’s birth — as year 1.

Kim Jong-Il was considered not just his son and successor but his reincarnation. Known as “Dear Leader,” he sat at the center of a similar cult that asserted he could control the weather. Hundreds of memorial statues dedicated to the Kims dot the countryside, despite devastating famines and systemic poverty. A massive mausoleum outside of Pyongyang houses the embalmed bodies of Kim Il-Sung and Kim Jong-Il.

Kim Jong Un was officially declared the “supreme leader” following the state funeral of his father in 2011. In 2013, official North Korean news outlets released reports that, due to alleged “treachery,” Kim Jong Un had ordered the execution of his uncle Jang Song-thaek and many of his children, some by use of flamethrowers. Kim is also widely believed to have ordered the February 2017 poisoning assassination of his brother, Kim Jong-nam, in Malaysia.

In recent years, Human Rights Watch asserted: “Abuses in North Korea were without parallel in the contemporary world. They include extermination, murder, enslavement, torture, imprisonment, rape, forced abortions, and other sexual violence. North Korea operates secretive prison camps where perceived opponents of the government are sent to face torture and abuse, starvation rations, and forced labor. Fear of collective punishment is used to silence dissent. There is no independent media, functioning civil society, or religious freedom.”

In 2014, the U.N. Human Rights Council charged North Korea with crimes against humanity.

In the six years since Kim Jong Un, at the age of 27, assumed power as only the third leader of the DPRK, he has tested dozens of missiles, far more than his father and grandfather.

On July 4, in both 2006 and 2009, North Korea tested short- and mid-range missiles. On July 4, 2017, the North passed a major threshold by launching its first ICBM, which experts said had the capability of reaching the U.S. mainland.

In the same period, Pyongyang has also tested nuclear warheads, including a “successful” test on Sept. 3, 2017. The fastening of a nuclear warhead onto a long-range delivery system is a red line that could provoke an American preventive strike.

American policymakers are generally united in asserting the unacceptability of the North Korean nuclear threat and its ability to transfer or trade nuclear technology to nonstate actors. Even the threat of attack on American allies or interests caused Secretary of Defense James Mattis to warn of “a massive military response.” At the DMZ in October 2017, Mattis asserted “our goal is not war, but rather the complete, verifiable and irreversible denuclearization of the Korean peninsula.”

Trump’s Approach

Prior to his inauguration, Trump received a briefing from Obama that North Korea was a particularly complex issue. Trump reportedly acknowledged to advisers: “I will be judged by how I deal with North Korea.”

On April 4, 2017, U.S. military intelligence observed Syrian planes from the Shayrat Airbase drop munitions of sarin gas on the town of Khan Shaykhun in the Idlib Governorate.

Trump viewed the pictures of dying children and decided to act, later telling reporters that “no child of God should ever suffer such horror.”

By the morning of April 6, 2017, senior administration officials had briefed congressional leaders and Russian forces in Syria of a potential military strike on Syrian air defenses, aircraft, hangars and fuel supplies. At 3:45 p.m., in a makeshift war room at Mar-a-Lago, his Palm Beach, Fla., country club, Trump consulted his national security officials and approved the immediate launch of 59 Tomahawk cruise missiles from the USS Ross and the USS Porter warships in the Mediterranean Sea.

“I will be judged by how I deal with North Korea.” — President Donald Trump

Trump then welcomed Chinese President Xi Jinping for several hours of discussions, which included a thorough exchange of views on North Korea.

The leaders and their wives then enjoyed a private dinner, after which Trump excused himself to receive a briefing from Mattis.

When he returned, Trump advised the Chinese leader of the attack just underway in Syria.

(Since that early meeting, Trump has touted a respectful personal relationship with the Chinese leader and lobbied for cessation of Chinese deliveries of regime-sustaining goods to Pyongyang. Xi appears to be going along with Trump’s approach to North Korea so far.)

A week later, on April 13, 2017, a U.S. Air Force Lockheed MC-130 dropped a Massive Ordnance Air Blast (MOAB) on ISIS-Khorasan militant forces and tunnel complexes in eastern Afghanistan’s Nangarhar Province. Trump asserted that he had given U.S. commanders “total authorization” to defeat ISIS.

The Trump foreign policy has certainly been aggressive: Syria. Afghanistan. Special Operators against ISIS. Support for Israel and pressure on the Palestinian Authority at the United Nations. Moving the U.S. Embassy to Jerusalem. Even acceding to increased domestic spending in exchange for the end to sequestration limits on American military budgets.

Watching all of this was Pyongyang, the target of Trump’s policy of “maximum pressure” through increased sanctions, cyberhacking, freezing of North Korean assets in foreign banks, aggressive military drills led by the USS Ronald Reagan aircraft carrier along with the South Korean navy, stretching from the Yellow Sea to the Sea of Japan, and plenty of bluster (“rocket man” on a “suicide mission” who will face “fire and fury”).

Addressing South Korea’s National Assembly on Nov. 8, 2017, the first anniversary of his own election, Trump delivered a stern message: “This is a very different administration than the United States has had in the past. … Do not underestimate us. And do not try us. … We will not allow American cities to be threatened with destruction. We will not be intimidated.”

In the closing section of his Jan. 30 State of the Union address, Trump addressed all parties with clear messages of warning, resolve and passion to confront “the ominous nature of this regime.”

“Past experience has taught us that complacency and concessions only invite aggression and provocation,” he said. “I will not repeat the mistakes of past administrations that got us into this dangerous position.”

Trump then went further, paying respect to the Warmbier family, whose son and sibling Otto, a student at the University of Virginia, was arrested, charged, tried and sentenced to hard labor in North Korea. Upon his return home in June 2017, his injuries resulted in his death.

Time will tell if Mr. Trump remains loyal to first principles and invests in the long process of deterring, containing and reversing the North Korean nuclear threat, or instead seeks a quick deal with a tough adversary that merely makes for interesting TV.


Larry Greenfield is a fellow of the Claremont Institute for the Study of Statesmanship & Political Philosophy.

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