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Friday, December 28, 2018

Five Things I Learned From Amos Oz

I didn’t know Amos Oz, the Israeli literary giant who died of cancer on Friday at the age of 79. I only met him once, about 20 years ago, when he spoke at a local synagogue in Los Angeles. At the time, I had launched a spiritual magazine that promoted Jewish unity. When the person who introduced us mentioned that I was into Jewish unity, Oz quipped that in the Jewish world, “Unity means if you agree with me, then we’ll have unity.” The man had a sense of humor.

When I reflected more seriously on what he had said, that became the first thing I learned from Oz: Don’t dream the wrong dreams. Jewish unity may sound wonderful, but it is a pipe dream. It’s nebulous and naïve. Oz could dream, but he was a hard-nosed dreamer. He knew how the world worked; he knew that sharp disagreement was built into the human condition.

The second thing I learned from Oz came during the same conversation. “Disagreement is a good thing,” he told me, “until it turns into animosity. That I mind.” Here was a man of words drawing a red line for healthy discourse. He was telling us to disagree, yes, but disagree without anger, without rejection, without resentment. Twenty years later, when one sees the state of our communal discourse today, this red line resonates.

The third thing I learned from Oz is how to talk about the Holocaust. Six million Jews were not killed, he would say, “they were murdered.” When I heard him say that, I remember how he deviated from the theme of his talk to make a point about the difference between killing and murdering. It felt as if he had done so countless times. He was a man of words. He was telling us that you can’t truly honor the victims of the Holocaust without being clear and accurate about the kind of evil they encountered.

Another clear word from Oz helped me better understand the complicated Israeli-Palestinian conflict, which was the fourth thing I learned from him. “We need a divorce from the Palestinians,” he would say. It took me years to fully appreciate the essential truth of that idea. Oz had a reputation for being a lefty peacenik, but his concept of divorce had nothing to do with leftism or peace delusions. If anything, it recognized the hard reality of irreconcilable differences. Over the years, more and more Israel supporters have come to appreciate this reality.

Oz was bitterly opposed to some policies of the Israeli government, but he was a deep lover of the country he called home, the place he wrote about with such poignant lyricism. How did he reconcile this paradox? This is the fifth thing I learned from Oz—the art of loving something that can drive you nuts. “I love Israel even when I can’t stand it,” he would say. These are the words of a lover. When someone very close to us does something we deeply dislike, we “can’t stand it” precisely because we love them so much.

Oz knew how to love, how to express his love, and how not to let go of that love. Among the many things that will form his legacy, this extraordinary love will be one them.

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Monday, December 24, 2018

Why Would LeBron James Post an Insensitive ‘Jewish Money’ Lyric?

I lead a double life. Professionally, I’m publisher and editor-in-chief of a Jewish paper, but in my personal life, I’m a diehard Los Angeles Lakers fan. I mean diehard. Don’t ask me to explain this condition. It is what it is.

These two worlds – Jewish drama and Lakers drama – rarely merge, except for such moments as when I say wistfully to my son: “I wonder what it’d be like to be the Lakers reporter for the L.A. Times,” to which he invariably responds: “Go for it, Dad!”

I’d be lying if I said it never crosses my mind.

Anyhow, my two bubbles truly collided this past weekend when superstar Laker LeBron James posted for his 45.9 million Instagram followers these song lyrics from the performer 21 Savage: “We been getting that Jewish money. Everything is Kosher.”

Yikes.

I have to tell you it was a mind-bending experience watching my beloved Lakers play on Sunday night, knowing that the best player on my team had just offended my beloved people.

After the game, James must have realized he had jumped into dicey territory, as he told ESPN’s Dave McMenamin, “Apologies, for sure, if I offended anyone. That’s not why I chose to share that lyric. I always [post lyrics]. That’s what I do. I ride in my car, I listen to great music, and that was the byproduct of it. So, I actually thought it was a compliment, and obviously it wasn’t through the lens of a lot of people. My apologies. It definitely was not the intent, obviously, to hurt anybody.”

It’s fair to assume that James had no idea that expressions like “Jewish money” hark back to some of the worst stereotypes that have haunted Jews for centuries. Had he known that, he never would have posted the lyrics. James is too conscious of his reputation.

But still, how could James be so ignorant and cavalier about something so sensitive?

Here’s my theory: Jews in America today are very different than the Jews who were persecuted for millennia. We’re no longer a fringe group that is weak and powerless. As a community, we’re seen as strong, successful and mainstream. Despite the remnants of anti-Semitism which never go away, America has been very good to us. We’re no longer defined by victimhood.

This can make people a little careless with their choice of language, especially when they see some “truth” in the language. That’s why James said “I actually thought it was a compliment.” In a society that values success, a stereotype based on that success seems more tolerable.

We had a similar situation a few years ago during the Academy Awards when the master of ceremonies, comedian Norm Macdonald, played up the stereotype that “Jews run Hollywood.”

At the time, I remember thinking that as far as stereotypes go, “running Hollywood” sounds a lot better than some of the older anti-Semitic cabals—such as Jews being accused of using Christian blood to bake Passover matzot—and that Macdonald probably figured Jews have a sense of humor and we could take it.

Maybe this is the paradox of the Jewish experience in America today: We came here to escape centuries of persecution based on nasty stereotypes, and now that we have succeeded beyond our wildest dreams, we have to deal with the stereotype of success.

Evidently, American Jews have become so successful and funny that some people figure we “can take it.”

Of course, “successful and funny” is better than “fringe and weak.” But after being humanity’s favorite scapegoat for so long, it’s understandable if Jews are still hyper-sensitive to any stereotype– even a stereotype that LeBron James mistakenly feels is actually a “compliment.”

I do believe LeBron meant no harm and I accept his apology. But Mr. James, I’ll be a lot more forgiving if you take us to a championship this year.

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Thursday, December 20, 2018

Cartoon of the Week: Centennial

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Illustrated by Steve Greenberg. 

The post Cartoon of the Week: Centennial appeared first on Jewish Journal.

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Wednesday, December 12, 2018

Cartoon: ‘Flag Support’

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Cartoon illustration by Steve Greenberg. […]

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Thursday, December 6, 2018

The Miracle of Light: Happy Hanukkah from Azerbaijan

Jewish kids celebrating Hanukkah in Baku, Azerbaijan

Jewish kids celebrating Hanukkah in Baku, Azerbaijan

Hanukkah is such a special time of year. It is a reminder of so much, and although as a Muslim it is not my holiday to celebrate, it is a special 8 days that I hold dear to my heart. For me, the most powerful part of the Hanukkah story is the idea that with righteousness, courage and faith, something that seems small and powerless can actually become heroic and transcendent. Like the Maccabees, a small army that defeated a large empire, or the small vile of oil that somehow miraculously lit the Jewish Temple for those 8 nights.

I have certainly felt small before in my life. As a survivor of the Khojaly massacre, once left by the side of the road for dead, I remember a tragic time in my life when I felt as small and vulnerable as one could ever feel. Yet over time, with immense support and kindness from so many around me and from my own country, I began to feel strong again, and eventually strong enough to stand up and fight against the occupation of my country and against criminal warfare taking place across the world. In my own small way, I became like a Maccabee soldier, filled with the miraculous light of faith and courage.

Hanukkah is celebrated across the nation here in Azerbaijan, from the bustling streets of our capital city Baku to the all-Jewish Red Village in the Quba region, and the entire nation, made of Muslims, Orthodox Christians, Catholics, Protestants, Jews, Baha’is, Hare Krishnas and others, enjoy the tradition and festivities that come along with the holiday. Here in Azerbaijan we understand the legacy of Hanukkah as it pertains to Jewish history and also to the Jewish narrative today – how Jews around the world have miraculously transcended the tragedies of the 20th century, and so many centuries before, and continue to flourish, celebrate, and live freely in the world.

A holiday distinguished by lights, Hanukkah is in many ways a story about creating life (light) in a world of darkness (death), and I think that is one of the most powerful messages of the holiday, and one that I can relate to most intimately. And this applies beyond me, a survivor and spokeswoman for survivors, but also to my brothers and sisters across Azerbaijan, a country that aims to shine a great light out unto the world, to illuminate the belief and practice of interreligious and multicultural tolerance, harmony and peace, which we hold so dear to our hearts and which is inseparable from our national character. We are also a country that has been under siege for many years now, by foreign invaders who hope to wipe us out, to erase our history, culture and traditions.

For these and so many other reasons, I love this holiday and the inspiration it provides, in a time when we all need as much inspiration as possible. It reminds me to celebrate legacy, to remember the champions and heroes that have fought tirelessly for my freedoms and safety. It reminds me of the courage and strength within me and it empowers me to continue fighting for justice and for my homeland and for many lives lost – so many that will not light holiday candles this year because they were taken too soon from the world. In their memory I celebrate, and in the spirit of transcendence and miracles, I join my Jewish friends and neighbors in lighting the Menorah, enjoying latkes, sufganiyot and listening to the beautiful Hanukkah music. More than anything, I join you in this festival of lights and renew my commitment to continue doing all I can to bring light into the world.

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Cartoon: Trump Climate Change

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