Rechercher dans ce blog

Wednesday, March 21, 2018

Pleasure Is Not Political

The morning I began to write this column, my son used the phrase, “Hello darkness, my old friend’’ while playing a video game. I asked him if he knew where it was from, and he shrugged. So I played the song “The Sound of Silence” for him. He tried to go back to playing the game, but the quiet beauty of Simon & Garfunkel’s 1964 song kept pulling him over. Listening to the words with him, I thought: Here’s an exquisitely beautiful dissection of the human condition — without a word of overt politicization.

Politicized art has been trending for decades, of course. So it was with great joy to discover the colorful, whimsical work of Marc Camille Chaimowicz, on view at the Jewish Museum in New York until Aug. 5. Chaimowicz was born in postwar Paris to a French Catholic mother and a Polish-Jewish father, but he lived most of his life in London. “Your Place or Mine …,” which explores ideas of domesticity through life-size room installations of furniture, ceramics, collages, wallpaper, textiles and sculptures, is the first solo survey of the artist’s work in the United States.

Because the Jewish Museum is housed in the former home of Felix and Frieda Warburg, which was designed in the French Gothic chateau style of 1908, the building provides Chaimowicz’s art with a unique, ornate interior. And the first thing that pops out is how well the artist’s subdued yet colorful designs mix with the building’s breathtaking detail; timeless pieces fuse well.

“My mind was drawn to left-wing ideology, but the left-wing practice produced art that I could not enjoy.”  — Marc Camille Chaimowicz

Chaimowicz’s work challenges traditional distinctions between interior décor and high art, between the realms of the masculine and the feminine. In his first flat in London in 1974, he designed wall patterns, draperies, bedcoverings, folding screens, tables and chairs. His home became known in London’s artistic circles as an ever-evolving “total work of art.”

As Chaimowicz’s career came of age during the postmodern rejection of soulless modernism, he was heavily influenced by French critic Roland Barthes, who believed that pleasure ­— jouissance — was one of the responsibilities of form. And objects in the home, Chaimowicz added, can be objects of pleasure.

Barthes radically argued that it was OK to lose oneself in art, that not every aspect of art needs to be “read” and analyzed. Said art historian Roger Cook, a friend of Chaimowicz, “We all have a tendency, intellectually, to want black-and-white answers to things. … But when we use our senses, we experience things sensually, without these overriding oppositions.”

And thus we have Chaimowicz’s persistently joyous sense of color, his whimsical patterns, his magical array of objects. We discover his soul through layers of poetry, not through a blatant political message. “My mind was drawn to left-wing ideology, but the left-wing practice produced art that I could not enjoy,” Chaimowicz said. “It was lacking in pleasure, color and sensuality. All the things that matter to me.”

His father escaped Poland and married his mother in France. His father’s family disappeared, and no one ever talked about the war. Raised Catholic, he said, “I have no connection with the Jewish faith whatsoever.” And yet, at any point in his career, he could have dropped the Chaimowicz — Marc Camille is a great stage name — but he chose to keep it.

“He enfolds his rebelliousness in beauty,” curator Kelly Taxter writes.

Indeed, like many post-Holocaust artists, Chaimowicz chose beauty, perhaps unconsciously to undermine philosopher Theodor Adorno’s famous statement: “There can be no poetry after Auschwitz.”

Chaimowicz’s work is a joyous reminder that darkness can be combatted only with light, that, as 1960s American folk singer Phil Ochs put it, “In such ugly times, the only true protest is beauty.”

Sadly, the Jewish Museum itself needs to get off the political bandwagon. “This aesthetic of pleasure and leisure that Marc Camille Chaimowicz adheres to is actually a political position,” the museum’s audio tour states unequivocally. “It’s saying: We need pleasure.”

Yes, we need pleasure, but no, pleasure is not political, as the entire exhibition demonstrates so well.


Karen Lehrman Bloch is a cultural critic and author.

Let's block ads! (Why?)

Pleasure Is Not Political : http://ift.tt/2HRAaZj

Passover: Liberating God’s Food

Jewish rituals are very much about what we can’t do. We can’t eat on Yom Kippur, we can’t work on Shabbat, we can’t eat bread during Passover, and so on.

The prohibitions on Passover are especially detailed. Every year, rabbinic authorities and food companies spend an enormous amount of energy determining how to make thousands of supermarket items “kosher for Passover.” I’ve seen very observant Jews go nuts on this holiday. Some are careful not to put water on their matzot because any moisture might “leaven” the matzah.

But here’s the really crazy part — the holiest and most spectacular food items in the world require no rabbinic supervision whatsoever and are “kosher for Passover” all year long.

These are the foods that come straight from God and straight from the earth, foods like beets, bananas, Swiss chard, carrots, tomatoes, cucumbers, watermelon, apples, persimmons, tangerines, spinach, red peppers, kiwi, strawberries, asparagus, Brussels sprouts, zucchini, celery, endive and mangoes.

Ask Picasso to design 20 fruit and vegetables and I’m not sure he can do better than what’s on that list. Ask any nutrition expert and they’ll tell you that fresh and natural produce are the best way to nourish your body. Ask any great chef and they’ll tell you that fruit and vegetables offer the most imaginative possibilities for great recipes.

At our seder tables this year, we can turn God’s earthy foods into the main dish. We can liberate ourselves from
overly processed foods, from too much meat, too much sugar, too much of everything.

And yet, we still have a tendency to treat vegetables as merely the “side dish” to the main meat dish. The age-old tradition, for those who are not vegan or vegetarian, is that meat is the hero and everything else is the supporting cast.

Passover offers us a unique opportunity to turn the tables.

At our seder tables this year, we can turn God’s earthy foods into the main dish. We can liberate ourselves from overly processed foods, from too much meat, too much sugar, too much of everything. Even for carnivores, we can use this season to celebrate the best, holiest foods on earth.

Are you up for it? I hope so, because this special Passover Food issue is loaded with amazing non-dairy vegetarian recipes such as Herb-Stuffed Mushrooms With Arugula, Bulgarian-Style Ratatouille, Eggplant Chopped “Liver,” Raw Zucchini Roll-ups With Smoky Eggplant and Gold Beets and Nectarines With Hazelnuts and Oregano.

Our Food editor, Yamit Behar Wood, who has shared plenty of great meat recipes in the past, has gotten into the real- food Passover spirit with a story titled, “Can Passover Food Liberate Us? Vegetable Dishes That Steal the Seder.”

She writes: “The seder is a perfect time to re-evaluate priorities and to detoxify our environment in the hopes of gaining a better way forward in all aspects of our lives. And what better way to start anew spiritually than to begin to rethink not only what comes in and out of our lives but what physically goes into our bodies?”

You’ll find four pages in this week’s issue of Wood’s celebration of some of her favorite vegetable dishes.

In “An Eight-Day Love Affair With Vegetables,” Wendy Paris writes:

“This spring-cleaning holiday, this festival of liberation is the perfect time to free ourselves from what can be mindless, unhealthy eating habits — the chewy granola bars in the car, the Cinnabon at the airport. Eating more vegetables is a way to care for our bodies, a mitzvah itself. Cramming ourselves with chocolate-covered potato chips and processed products with names like “Smokey Flavor Xtra Long Snack” is not a mitzvah, even when they’re kosher for Passover.”

The holiest and most spectacular food items in the world require no rabbinic supervision and are “kosher for Passover” all year long.

For her story, Paris interviewed local chef Jeremy Fox, who is a master of farmers market cooking and the author of the recently released ode to things that grow, “On Vegetables: Modern Recipes for the Home Kitchen.”

Paris writes: “For your own vegetable-based Passover dinner, Fox advises thinking in terms of a mezze-style meal of many small plates. … Include a variety of textures, and consider the flow of flavors across the whole evening.”

One of the things I love about the Jewish tradition is that we can inject our own personal meaning into the Jewish holidays. If Passover is about not eating leavened products, why can’t it also be about eating real foods?

So feel free to get into the spirit. Although we do have some terrific recipes in this issue, you can create your own. The point is to use this time of year to free ourselves from the things that harm us and embrace the things that nourish us, spiritually as well as physically.

It’s amazing to think that we can come out of this year’s Passover holiday with a renewed appreciation for the foods that best nourish and sustain our bodies. Talk about liberation.

See you all at the farmers market.

Let's block ads! (Why?)

Passover: Liberating God’s Food : http://ift.tt/2HUPHI1

Monday, March 19, 2018

Ethan and Me

Nothing makes me feel better than seeing Ethan smile. He glows when he sees me and I glow too. As I greet him, I can’t help but erupt into an enormous grin.

Ethan has Downs syndrome, and we met at Friendship Circle of Los Angeles.

Like any friends, first we catch up. I ask him what he learned in Hebrew school, we discuss sports — typically basketball or football — and we sing his favorite song of the moment. Last time it was “Despacito,” but it can range anywhere from a new Taylor Swift hit to Nick Jonas.

Ethan is incredibly entertaining and likes being the center of attention. People gather around because Ethan, with the help of music from my phone, is singing. No, not singing — entertaining. He makes hand gestures, facial expressions and somehow knows every word to every song he requests. He never fails to make everyone at Friendship Circle laugh.

He also loves telling jokes. One of his favorites is: “Yesterday, a clown opened the door for me. I thought it was a very nice jester.”

He also loves telling jokes. One of his favorites is: “Yesterday, a clown opened the door for me. I thought it was a very nice jester.”

Ethan attends public school, where there are resources and individualized attention to help him learn. Ethan’s family wants him to get a Jewish education, as well. This poses a dilemma for many Jewish parents of special needs children. Religious schools don’t generally have the ability to educate students with significant cognitive differences. Enter Friendship Circle.

I have been volunteering there for 2½ years. It started as my bat mitzvah project. I picked Friendship Circle because I had previous experience with special needs children at Camp Ramah, a Jewish sleepaway camp that I attended. There, a unique program exists called Amitzim for people ranging from children to young adults with various forms of special needs, similar to Friendship Circle. I had always enjoyed being with the Amitzim campers, especially when my bunk/tent got to participate in tefilah (prayer) with them.

When I decided to volunteer at Friendship Circle, I imagined I would make some friends and maybe learn a little. What I didn’t know is the depth of the friendship I would develop with Ethan.

My first day volunteering, I knew from the start that it was a perfect match. Ethan is friendly and enthusiastic, as am I. Further, we both love telling jokes, making people laugh and entertaining those around us.

Everyone at Friendship Circle knows Ethan. It always makes my day when an administrator asks me, before the program starts, who my buddy is. Usually, they will stop themselves mid-sentence and say, “Oh, right, you’re with Ethan!”

In the months before my bat mitzvah, my mom and I were sending out invitations. One day, we were in the car, and I asked her if she had invited Ethan yet. We hadn’t previously discussed it, but it was obvious to me that he had to be there.

Typically, once you have your bar or bat mitzvah, your mitzvah project ends. I didn’t exactly think about whether I wanted to continue with it before my celebration, but once I saw Ethan arrive at my party with his family, I realized, for both of our sakes, that I must continue volunteering.

The faculty and teachers at Friendship Circle are incredible, and with their help, Ethan was able to read Torah at his bar mitzvah this past November. He even delivered a drash, a short ethical teaching, that moved all of us to tears.

There are multiple programs at Friendship Circle that enable children with all sorts of cognitive differences to form close relationships with young volunteers. And when I say relationship, I don’t mean a friendship where it is a one-way street. Ethan recently got a smartphone, and when he calls to FaceTime, it’s a treat for me and my entire family, because he insists on talking to everyone!

If you are nearing your bar or bat mitzvah and need a mitzvah project, or you are simply looking for somewhere to volunteer, I suggest checking out Friendship Circle. I don’t consider what I do volunteering anymore. I consider it hanging out with a friend and helping him learn and grow while watching myself do the same.


Molly Litvak is a student at Shalhevet High School in Los Angeles.

Let's block ads! (Why?)

Ethan and Me : http://ift.tt/2FNkfyy

Thursday, March 15, 2018

Letters to the Editor: Sephardic Judaism, Gun Violence and Tribalism

Ashkefardic Column

I loved David Suissa’s March 9 piece “Living in Ashkefardic Times” (as I do everything he writes). I have always felt that we are all Jews with a common foundation, and that we can only stand to benefit from enjoying what we experience and learn from one another’s traditions.

David, I still remember singing “Dror Yikra” with you at your Shabbat dinner, your surprise that I, of Ashkenazi origin, knew the Sephardic melody, and my response that the beauty of the words and melody spoke for themselves irrespective of the origin.

Michael Rosove via email


Sephardic Sharing

It was with great pleasure that I read Kelly Hartog’s cover story last week on the heightened interest in the Sephardic tradition (“The Many Facets of the Sephardic Spirit,” March 9). Its flexibility, optimism and inclusiveness of the entire Jewish community are most heartening. Moreover, I found it interesting that its origins in Muslim countries may create the understanding necessary for greater potential in peacemaking initiatives by Israel with its neighbors.

I wanted to alert the public to the fact that Academy for Jewish Religion California (AJRCA) also offers an accredited master’s degree in Sephardic studies and held a sold-out Sephardic/Persian event just last week that included music, food and a prominent panel. The Sephardic community tradition holds great promise in addressing our current fragmented Jewish community. Congratulations to the great job the Sephardic Educational Center is doing to make its great tradition available to the public.

Rabbi Mel Gottlieb, President, AJRCA via email


Talking Gun Violence

Given our gun culture, the number of firearms and the influence of the National Rifle Association (NRA), it may be impossible to completely eliminate mass shootings, which are occurring with increasing frequency. But there is a rational solution to preventing a good deal of the mayhem.

The common thread between all mass shooters is their acquisition of an inordinate amount of firearms and ammunition before committing a rampage. Creating a national registry of guns and ammo could provide an automatic warning when an individual is amassing a suspicious number of weapons and shells. Authorities could then further investigate whether that person poses a public threat.

The NRA is strongly opposed to gun registration, but its excuse that it is a slippery slope leading to the confiscation of all weapons is ridiculous. Registering cars has not led to eliminating automobiles. Moreover, registering guns and ammunition does not contradict even the most far-fetched interpretation of the Second Amendment.

Ted Carmely via email

Driving to the 90th Oscars brought home the reality of the Hollywood left’s absolute hypocrisy.

There were checkpoints for passes, bomb detectors, maneuverability. There were street barriers along a designated route. There were fences on the sidewalks, blimps in the air. There were SWAT armored vehicles, police cruisers and motorcycles. I have never seen so many armed officers!

Where were the gun-grabbers?

Where was security at the Parkland High School? The Pulse nightclub? Sandy Hook? Columbine?

Taking firearms from citizens to protect themselves from government overreach, corruption and abject failure … what a concept!

Ever gone through security at LAX? The IRS? A courthouse? The mayor’s office?

Let’s do away with “gun-free” zones, where good people are sitting ducks for aberrant individuals and terrorists.

Enriqué Gascon, Westside Village


Columnist Gets It Just Right

Karen Lehrman Bloch beautifully states where we are in 2018 (“Can We Please Start Over?” March 9).

Simply, she says we are all different, and when people try to make their point(s) by bullying, there can be no dialogue. Just screaming at each other.

Agree to disagree and everything can be discussed. Then, Bloch’s vision of respect for each other’s opinions can become the new norm. Our society requires this approach for effective communication.

Warren J. Potash, Moorpark


David Light’s View

I’d never heard of David Light before reading the “Just Asking” interview with him in the March 9 issue, but I applaud his courage. His statement that his rabbi wife’s group IKAR “was founded during the Bush [43] years, so we were forged in the fires of resistance” was especially stirring.

Chaim Sisman, Los Angeles


Harrell’s Humanity

Thank you for the story about about Lynn Harrell (“Cellist Lynn Harrell’s Meta Moment,” March 9). In an era of almost dystopian combativeness, it was uplifting to read about a fellow traveler whose hands and heart are much bigger than most, sharing his gifts generously with the world.  He is a mensch and it makes me proud to have him within our community. Well done and l’chaim.

Eric Biren, Santa Monica


Reacting to the Rabbis

Reform Rabbi Sarah Bassin confronts Orthodox Rabbi Ari Schwarzberg over the issue of unequal representation of women in Orthodoxy (“Back and Forth,” March 9). She writes, “I literally do not count — in a minyan, as a witness or a rabbi.” Rabbi Schwarzberg responds that “gender and halachah is our community’s foremost issue.”

As a non-Orthodox convert of more than 50 years, who belongs to an Orthodox synagogue and attends daily minyan there, I would reply to Rabbi Schwarzberg’s fear by stating that, indeed, I feel those standards should be changed, which is part of the reason I go to Orthodox services daily. I personally know what it feels like to not count in an existential way that surpasses what Rabbi Bassin has experienced. While she may justifiably complain the she literally does not count as part of the minyan, the plight of the non-Orthodox converts trumps that invisibility by leaps and bounds; we not only don’t count for a minyan, we also don’t even count as being Jewish in Orthodox eyes, and should we happen to also be women converts, we get the double humiliation of not having our children and future generations count as being Jewish in their view.

The commandment that is listed more times in the Torah than any other is to remember and welcome the stranger and treat them with compassion, because we Jews were strangers in Egypt. =We Jews by Choice have transformed our lives for love of God, Torah and Am Israel. We deserve better treatment.

Peter Robinson, Woodland Hills


Trapped in Our Tribes

I love your sense of humor and your honesty, David Suissa! (“Trapped Inside of Our Tribes,” March 2). I read your column several times and really enjoyed it. It is such a truthful reflection of the American political reality.

That is what great journalism is all about: To show those trapped inside their powerful tribes what they look like in reality from outside. Similarly to what Suissa says, I can only pray that more of those in power read it.

Svetlozar Garmidolov, Los Angeles


Liking the New-Look Journal

Ending the stories on the same page (instead of having to search in the back pages for the last two paragraphs) is much appreciated in the Jewish Journal.

I wish you and the Journal a better future and am confident that you seem to have the energy and good sense to achieve that.  However it would be nice if you added some new blood, and let me suggest three Jewish writers I admire: Melanie Phillips, a very strong International woman’s voice; Joel Kotkin, a liberal Jew who is writing amazing pieces about California; and Daniel Greenfield, a religious Jew who writes amazing pieces about everything.

Shura Reininger via email

Let's block ads! (Why?)

Letters to the Editor: Sephardic Judaism, Gun Violence and Tribalism : http://ift.tt/2Itzc6W

Wednesday, March 14, 2018

Can Trump Pull Off a Deal to Disarm North Korea?

Last week, the United States and North Korea stunned the world as they announced their plan to have a summit for their two respective leaders. This surprising diplomatic turn has prompted far more questions than answers, some of which seem like they should have been asked in the tone of a soap opera narrator’s voice-over. Here are a few:

A Question on South Korea:

Did South Korean President Moon Jae-in, an ambitious politician who recently came into office, flatter the leader of the free world into meeting the dictator of North Korea as a means of pushing Moon’s vision of reunification on the Korean peninsula?

A Question on North Korea:

Did the North Korean regime commit to a pre-summit conditional freeze on launching missiles or to a firm promise to negotiate denuclearization of its weapons program, or was the South Korean national security adviser’s representation of Kim Jong Un’s oral offer a bluff?

Questions on the U.S:

Did President Donald Trump, without input from his National Security Council, impulsively reward the Kim regime with a long-sought diplomatic opportunity without any guarantee of compromise? Did Trump’s “maximum pressure” campaign and aggressive foreign policy cause Kim to fear for his regime’s survival and to sue for a quick agreement, or is Kim closer to marrying his nuclear weapons with intercontinental ballistic missiles and confidently playing from a perceived position of strength?

A Question on China:

Will China be pleased at negotiations aimed at stability on the Korean peninsula, or will it resent Trump’s proposed steel and aluminum tariffs and Kim’s meeting with Trump before meeting Chinese President Xi Jinping?

Questions on objectives:

What would a “good deal” look like with an adversary who does not share Western morality? What would be the U.S. goals at such a summit? To restart negotiations aimed at stability on the Korean peninsula? To accept regime preservation in exchange for denuclearization? Even if the regime relinquished its “treasured sword” — the nuclear program its leaders believe guarantees regime survival — would North Korea continue its brutal human rights oppression, illicit global drug activity, supplying of chemical-weapons-production materials to Syria and others, and counterfeiting of currencies?

A Question on Trust:

How can we “trust but verify” future inspections of closed reactors and the promised cessation of weapons production and testing when North Korea has previously cheated on prior framework agreements and is in the last stage of work on missile re-entry capability as the final piece of a decadeslong effort to protect its regime with a nuclear umbrella? Is Kim distrustful of the U.S., as he is well aware that Libya relinquished its nuclear assets after the 2003 U.S. invasion of Iraq, only to see its dictator, Moammar Gadhafi, overthrown a few years later?

Real answers will have to wait until further details are known. But drawing on the past and looking into the future, it would behoove us to take some lessons, experiences and nuances into account.

The American Experience

Some commentators viscerally judged Trump’s quick acceptance of the invitation to meet Kim before the end of May as “impulsive” and a “granting of prestige” never before extended by a sitting U.S. president to the Pyongyang regime.

Within hours, the Trump administration clarified that scheduled military exercises with South Korea would go on, that sanctions were not being lifted, and that “concrete” steps from North Korea would be required as a precondition to any meeting.

As he plans for a potential summit, then, Trump might wish to draw lessons from the protracted Arms Control Treaty negotiations conducted by President Ronald Reagan, who was willing to disappoint Western commentators issuing rushed “victory” or “failure” report cards on his administration’s summit meetings with the Soviet Union.

In 1986, Reagan walked away from the Reykjavik Summit with Mikhail Gorbachev, sensing that the U.S. could achieve better results for arms control and human rights by maintaining its commitment to missile defense, which the Soviets vehemently opposed. Gorbachev soon gave in. Sometimes, short-term setbacks set the stage for improved results.

But even Reagan’s success, which led to the eventual fall of the Berlin Wall and the collapse of the USSR, did not end our competition with Russia, which has rebounded to assert its regional ambitions and desire to be a significant player on the world stage. Russia is still a dictatorship, and Russian President Vladimir Putin recently bragged about the country having weapons so powerful that “now you will notice me.”

What would a “good deal” look like with an adversary who does not share Western morality?

Some deals might not be worth making. On July 14, 2015, President Barack Obama announced the Iran nuclear deal. While that deal has halted or significantly reduced Iran’s nuclear bomb-making capability, it has done nothing to deter the Mullah terror state from aggression in Iraq, Yemen, Syria and Lebanon and, indeed, its continued collaboration with North Korea. Trump has castigated the Iran deal. Time will tell if he can make a better one with North Korea.

The Korean Context 

South Korea — officially the Republic of Korea — is a robust democracy featuring pro-American “free Koreans” and more “independent Koreans” who support President Moon Jae-in — elected in 2017 after the highly controversial impeachment of his opponent, Park Geun-hye. The split in South Korea over American troop presence and close alignment is profound. Moon leans left, and his vision for peninsula reunification is not universally shared.

The Korean peninsula was ruled by Imperial Japan from the early 20th century until the end of World War II. The day after the 1945 American bombing of Nagasaki, Japan, the Soviet Union invaded Korea, dominating the region north of the 38th parallel. U.S. forces moved into the south, ending Japanese rule.

North Korea — officially known as the Democratic People’s Republic of Korea (DPRK) — invaded the South in 1950. In the “see-saw war,” Seoul, the South’s capital, changed hands four times. As part of a “police action,” the United States, with the backing of the United Nations, finally pushed up to the Yalu River on China’s border, provoking the Chinese entry on the side of the North. A “war of attrition” lasted until the armistice of 1953, which created the Korean Demilitarized Zone (DMZ). No peace treaty was ever signed, and the DMZ has been anything but demilitarized since, with numerous violent skirmishes over the decades.

In 1968, 31 North Korean commandos crossed the DMZ in an unsuccessful attempt to assassinate South Korean President Park Chung-hee at his residence in the Blue House. Fighting tied to attack resulted in the deaths of 68 South Koreans, three U.S. servicemen and 28 of the North Korean commandos.

However, two days later, North Korea seized a U.S. Navy spy ship, the USS Pueblo, in disputed waters, killing one American sailor and taking prisoner 82 others who were tortured over an 11-month period until their eventual return across the DMZ’s “Bridge of No Return.”

Other cross-border raids included the infamous “Axe Murder Incident,” in which two U.S. Army officers were killed by North Korean soldiers on Aug. 18, 1976, in the Joint Security Area (JSA). The officers were surrounded and killed as they attempted to trim an overgrown poplar tree that was partially blocking United Nations observers’ views across the bridge.

Seeking to enforce the armistice, the U.N. Command, supported by U.S. and South Korean forces, conducted Operation Paul Bunyan, which succeeded in cutting down the tree and re-establishing deterrence against the North. One of the soldiers who participated was Moon Jae-in, now the president of South Korea.

In 1994, the Clinton administration negotiated an “Agreed Framework” that sought to freeze and replace North Korea’s plutonium nuclear weapons program with two light-water reactors. The Yongbyon nuclear reactor was shut down, and the North agreed to inspections by the International Atomic Energy Agency. In return, the U.S. and South Korea suspended “team spirit” military exercises in the region and offered North Korea financial assistance, relaxed economic sanctions and 500,000 tons in annual deliveries of heavy fuel oil to use for energy production. All parties pledged to seek to normalize relations.

In a recent private meeting, Bush shared his regret at “kicking the can down the road,” explaining it was his most difficult security problem.

President George W. Bush tried to restore a path to nonproliferation and briefly removed North Korea from the State Department list of state sponsors of terrorism. By 2002, though, he declared North Korea part of an “axis of evil” along with Iran and Iraq. The North then kicked out U.N. weapons inspectors and continued its march to a deliverable nuclear weapon.

In a recent private meeting, Bush shared his regret at “kicking the can down the road,” explaining it was his most difficult security problem. He feared the North would respond to any preventive military action by annihilating innocent South Koreans in Seoul who live within a 35-mile range of some 15,000 tube and rocket artillery burrowed into granite mountains and protected behind blast doors.

Finally, years of “Six Party” talks attempted again to encourage North Korea to shut down nuclear facilities in exchange for fuel aid and a path to normalized relations. These talks broke down after the 2009 North Korean satellite launch over the Pacific Ocean, which was essentially an intercontinental ballistic missile (ICBM) test. Obama’s policy of “strategic patience” did not address the rising North Korean threat over his eight years in office that followed.

Know Your Adversary

Kim Il-Sung, variously called “Great Leader,” “Heavenly Leader” and even “The Sun,” was installed by Soviet strongman Joseph Stalin in 1948, and he indoctrinated the North Korean population through a 46-year reign. A new calendar was introduced that used 1912 — the year of Kim Il-Sung’s birth — as year 1.

Kim Jong-Il was considered not just his son and successor but his reincarnation. Known as “Dear Leader,” he sat at the center of a similar cult that asserted he could control the weather. Hundreds of memorial statues dedicated to the Kims dot the countryside, despite devastating famines and systemic poverty. A massive mausoleum outside of Pyongyang houses the embalmed bodies of Kim Il-Sung and Kim Jong-Il.

Kim Jong Un was officially declared the “supreme leader” following the state funeral of his father in 2011. In 2013, official North Korean news outlets released reports that, due to alleged “treachery,” Kim Jong Un had ordered the execution of his uncle Jang Song-thaek and many of his children, some by use of flamethrowers. Kim is also widely believed to have ordered the February 2017 poisoning assassination of his brother, Kim Jong-nam, in Malaysia.

In recent years, Human Rights Watch asserted: “Abuses in North Korea were without parallel in the contemporary world. They include extermination, murder, enslavement, torture, imprisonment, rape, forced abortions, and other sexual violence. North Korea operates secretive prison camps where perceived opponents of the government are sent to face torture and abuse, starvation rations, and forced labor. Fear of collective punishment is used to silence dissent. There is no independent media, functioning civil society, or religious freedom.”

In 2014, the U.N. Human Rights Council charged North Korea with crimes against humanity.

In the six years since Kim Jong Un, at the age of 27, assumed power as only the third leader of the DPRK, he has tested dozens of missiles, far more than his father and grandfather.

On July 4, in both 2006 and 2009, North Korea tested short- and mid-range missiles. On July 4, 2017, the North passed a major threshold by launching its first ICBM, which experts said had the capability of reaching the U.S. mainland.

In the same period, Pyongyang has also tested nuclear warheads, including a “successful” test on Sept. 3, 2017. The fastening of a nuclear warhead onto a long-range delivery system is a red line that could provoke an American preventive strike.

American policymakers are generally united in asserting the unacceptability of the North Korean nuclear threat and its ability to transfer or trade nuclear technology to nonstate actors. Even the threat of attack on American allies or interests caused Secretary of Defense James Mattis to warn of “a massive military response.” At the DMZ in October 2017, Mattis asserted “our goal is not war, but rather the complete, verifiable and irreversible denuclearization of the Korean peninsula.”

Trump’s Approach

Prior to his inauguration, Trump received a briefing from Obama that North Korea was a particularly complex issue. Trump reportedly acknowledged to advisers: “I will be judged by how I deal with North Korea.”

On April 4, 2017, U.S. military intelligence observed Syrian planes from the Shayrat Airbase drop munitions of sarin gas on the town of Khan Shaykhun in the Idlib Governorate.

Trump viewed the pictures of dying children and decided to act, later telling reporters that “no child of God should ever suffer such horror.”

By the morning of April 6, 2017, senior administration officials had briefed congressional leaders and Russian forces in Syria of a potential military strike on Syrian air defenses, aircraft, hangars and fuel supplies. At 3:45 p.m., in a makeshift war room at Mar-a-Lago, his Palm Beach, Fla., country club, Trump consulted his national security officials and approved the immediate launch of 59 Tomahawk cruise missiles from the USS Ross and the USS Porter warships in the Mediterranean Sea.

“I will be judged by how I deal with North Korea.” — President Donald Trump

Trump then welcomed Chinese President Xi Jinping for several hours of discussions, which included a thorough exchange of views on North Korea.

The leaders and their wives then enjoyed a private dinner, after which Trump excused himself to receive a briefing from Mattis.

When he returned, Trump advised the Chinese leader of the attack just underway in Syria.

(Since that early meeting, Trump has touted a respectful personal relationship with the Chinese leader and lobbied for cessation of Chinese deliveries of regime-sustaining goods to Pyongyang. Xi appears to be going along with Trump’s approach to North Korea so far.)

A week later, on April 13, 2017, a U.S. Air Force Lockheed MC-130 dropped a Massive Ordnance Air Blast (MOAB) on ISIS-Khorasan militant forces and tunnel complexes in eastern Afghanistan’s Nangarhar Province. Trump asserted that he had given U.S. commanders “total authorization” to defeat ISIS.

The Trump foreign policy has certainly been aggressive: Syria. Afghanistan. Special Operators against ISIS. Support for Israel and pressure on the Palestinian Authority at the United Nations. Moving the U.S. Embassy to Jerusalem. Even acceding to increased domestic spending in exchange for the end to sequestration limits on American military budgets.

Watching all of this was Pyongyang, the target of Trump’s policy of “maximum pressure” through increased sanctions, cyberhacking, freezing of North Korean assets in foreign banks, aggressive military drills led by the USS Ronald Reagan aircraft carrier along with the South Korean navy, stretching from the Yellow Sea to the Sea of Japan, and plenty of bluster (“rocket man” on a “suicide mission” who will face “fire and fury”).

Addressing South Korea’s National Assembly on Nov. 8, 2017, the first anniversary of his own election, Trump delivered a stern message: “This is a very different administration than the United States has had in the past. … Do not underestimate us. And do not try us. … We will not allow American cities to be threatened with destruction. We will not be intimidated.”

In the closing section of his Jan. 30 State of the Union address, Trump addressed all parties with clear messages of warning, resolve and passion to confront “the ominous nature of this regime.”

“Past experience has taught us that complacency and concessions only invite aggression and provocation,” he said. “I will not repeat the mistakes of past administrations that got us into this dangerous position.”

Trump then went further, paying respect to the Warmbier family, whose son and sibling Otto, a student at the University of Virginia, was arrested, charged, tried and sentenced to hard labor in North Korea. Upon his return home in June 2017, his injuries resulted in his death.

Time will tell if Mr. Trump remains loyal to first principles and invests in the long process of deterring, containing and reversing the North Korean nuclear threat, or instead seeks a quick deal with a tough adversary that merely makes for interesting TV.


Larry Greenfield is a fellow of the Claremont Institute for the Study of Statesmanship & Political Philosophy.

Let's block ads! (Why?)

Can Trump Pull Off a Deal to Disarm North Korea? : http://ift.tt/2FUGjGX

Can a Rabbi Respect Billy Graham?

Photo from Wikimedia Commons.

The funeral for “America’s Pastor,” the Rev. Billy Graham, has been described as a continuation of the decades of his evangelical preaching. In his eulogy, son and successor Franklin Graham reiterated his father’s message that “Jesus is the only way” to God. His message included a call to “repentance and salvation,” saying that there was no better place or time than his father’s funeral for a conversion to Christianity.

As a Jew, I disagree with Graham’s beliefs in the messiahship and divinity of Jesus, and that Jesus is the only way to God. Judaism rejects the messiahship of Jesus and the concept of the Trinity (Father, Son, Holy Spirit). As Jews, we do not believe the messiah is God or the son of God. Rather, the Jewish Bible teaches that the messiah is a human being who will usher in an age of world peace and awareness of God. We don’t believe the messiah will die for our sins. We believe every individual can repent and pray directly to God to receive forgiveness.

Although I disagree with Graham’s beliefs, can I still respect him? For the honest stance he took on Jews for Jesus, the answer is yes.

In 1973, Graham responded to the then-recent emergence of Jews for Jesus and their missionary tactics. He wrote, “Gimmicks, coercion, and intimidation have no place in my evangelistic effort, certainly not in Historical biblical evangelism.”

After 40 years of research, I believe what separates a legitimate religion from a cult is the use of deception and coercion.

My first encounter with Jews for Jesus came as a freshman at the University of Texas in 1973. It was a full-page ad in the school paper with the headline, “What Are These People Smiling About?” Below the headline was a photograph of happy, young people wearing Jews for Jesus T-shirts.

Jews for Jesus and, by extension, the messianic movement created a misleading gimmick to convert Jews to evangelical Christianity. They promote the ploy that Jews can accept Jesus and remain Jewish.

They encourage Jewish Christians to practice Jewish rabbinical rituals, to entice them and to persuade them that they have not abandoned their Jewish heritage. They remain true to Christian theology, while hypocritically using the same rabbinical traditions they reject as nonbiblical to create an air of legitimacy.

Lisa, a former member of Jews for Jesus whom I helped return to Judaism, showed me a video of a Jews for Jesus Passover seder she attended. The three matzos are said to symbolize the Trinity (in Judaism, they symbolize the three patriarchs). Jews for Jesus also allege that the red Passover wine symbolizes Jesus’ blood, when in fact, it is supposed to remind Jews of the blood of circumcision and the Passover offering.

Jews for Jesus gimmicks have misled hundreds of thousands of Jews. Most never experienced the beauty and spirituality of Judaism. Therefore, it is not surprising that in a 2013 Pew Research Center study, 34 percent of American Jews agreed that belief in Jesus as the messiah was compatible with being Jewish.

A survey recently conducted by the reputable Barna Group found that one-fifth of Jewish millennials believe Jesus is the son of God. The survey was commissioned by Jews for Jesus and may be skewed because it included Messianic Jews — who have already accepted Jesus — and referred to Jesus as God rather than a human messiah. Nevertheless, the statistic is informative because it indicates that Jewish millennials are less affiliated with traditional Judaism and tend to be more pluralistic.

After 40 years of research, I believe what separates a legitimate religion from a cult is the use of deception and coercion. I may disagree theologically with a religion, and even consider it idolatry, but if a movement renounces deception and coercion, it does not fit the definition of a cult. For this, I admire the Rev. Billy Graham’s insistence on honesty and his disdain of coercion.

The best way to keep Jews Jewish is to practice “truth in advertising,” to demonstrate the beauty and spirituality of Judaism and to explore Judaism’s insightful and timely teachings through a careful exploration of the Bible in its Hebrew original.


Rabbi Bentzion Kravitz lives in Los Angeles and is the founder of Jews for Judaism International and the SMARTalks.com initiative that inspires and engages Jewish millennials.

Let's block ads! (Why?)

Can a Rabbi Respect Billy Graham? : http://ift.tt/2pe7VfS

Angry Persian Grandmas

Screenshot from YouTube.

As I was giving a talk for hundreds of people at a local Purim program last year, I was nearly booed off the stage by some elderly Persians who wanted to hear only a classical Persian musical concert. One old woman stood up and screamed “Baseh!” (“Enough!) so many times that it seemed as though I was subjecting her to torture in a North Korean prison.

The strangest part of the incident was that seemingly none of the younger audience members, who were seated way in the back, understood that the front half of the room wanted to pelt me with rotten cucumbers because it had not realized that the program would feature remarks as well as live music.

In a well-intentioned gesture that went terribly wrong, one of the young musicians onstage behind me thought it would be a good idea to play haunting notes on her violin to accompany my heartfelt words and throw some support my way. This only emboldened the now-shouting older men and women, who believed that even the musicians were trying to tell me to get the hell off the stage.

In my 15 years of public speaking, I never thought I’d be yelled at by a bunch of Persian grandmothers, and I was grateful that my family had not accompanied me that evening. They would have thrown a cucumber at the head of the woman who had shouted the first, “Baseh!” And not a Persian cucumber — one of those mighty English ones.

When my anger and humiliation subsided, I realized that the people who had shouted at me were just being old Persians.

When my anger and humiliation subsided, I realized that the people who had shouted at me were just being old Persians. That did not exonerate them for their rudeness, nor did it reduce their behavior to patronizing stereotypes, but it did comfort me, because it served as a reminder that many a grumpy, sassy old Persian still lived in this city, and no doubt had incredible stories to tell, if anyone only bothered to ask.

Elderly Persians are incredibly endearing — old women with names such as Elaheh (“Goddess”) and Ehteram (“Respect”), and old men with names such as Jahangir (“Conqueror of the World”) and Farzin (“One Who Is Learned”). Their great-grandchildren have names like Jayden and Madison.

I love these folks — the men who gather every day at the picnic tables at La Cienega Park to play backgammon and reminisce about a time when they were young and Iran was free; the women at the Persian kosher supermarkets who look for the “good” cucumbers for minutes on end, because there is no one back home to care for anymore and, to their great heartbreak, they now have all the time in the world.

These men and women possess the kind of resilience that I could only hope for. Their stories and sacrifices humble me when I think that I’m so impressive because I know how to use a Walgreens app to order photo prints.

It’s imperative that younger generations of Iranian-American Jews engage their elders, whether their grandparents, who are often ignored at Shabbat meals in preference of Instagram scrolls, or even reaching out to older ones who they have never met. I have derived immeasurable meaning from simply visiting a few Iranian-Jewish elder care facilities in West Los Angeles on Friday afternoons bearing flowers, grape juice, challah and gratitude. The residents’ appreciation makes me happy to be alive.

I recount the story from last Purim not to foment anger or stereotypes against my community, but to show readers that, like Purim itself, there are beauties hidden in our midst, and sometimes those beauties include the charmingly undiplomatic ways of a generation that is slipping through our fingers.

And perhaps one day, a few decades from now, I will give a public address to a new generation of Iranian-American Jews that has little knowledge of the heartbreaking struggles and beautiful survival of its great-grandparents, a generation that will tap on its iPhone XXXVs, tune me out and instruct its driverless cars to be ready once my soporific speech is over.

At that point, I will pause my remarks, look sternly into the eyes of this young, selfie-obsessed audience and shout, “Baseh!”


Tabby Refael was born in Tehran after the Islamic Revolution. She previously served as executive director and co-founder of 30 Years After, a group whose goal is to promote civic action and leadership among Iranian-American Jews.

Let's block ads! (Why?)

Angry Persian Grandmas : http://ift.tt/2ItjhWc

Search

Featured Post

I just paid $9.99 for a carton of 18 eggs. Will prices ever drop? | Opinion - Sacramento Bee

[unable to retrieve full-text content] I just paid $9.99 for a carton of 18 eggs. Will prices ever drop? | Opinion    Sacramento Bee ...

Postingan Populer